Anyone for a Nice Steaming Dish of I-Told-You-So?

As I think I’ve observed here before, a number of years ago I heard someone with the smarts and education to know better make the statement, “There’s no difference between fundamentalist Christians, fundamentalist Jews, and fundamentalist Moslems.”


Fundamentalist Christians don’t do this.

Where are the Imams in the West?  Where are the Imams in Indonesia?  Where are the Imams in the Middle East?  Where are the scholars of the Religion of Peace pointing out precisely in the Koran where it says this ol’ dog won’t hunt?  Why are we not cited to the writings, ancient and modern, of their theologians setting out in painful detail why these things are impermissible and are inherently impermissible?  I want someone to show me, book, chapter, and verse, how it is that these practices not only are not condoned by, but are irreconcilable with, the teachings of the prophet.

Is it, maybe, because it can’t be done?

A couple of months ago, over at, there appeared a sobering article, “Islam’s ‘Protestant Reformation,'” the crux of which is the semantic problems with the notion of “reform” and “reformation.”  Just like Dear Leader’s proposing to grant up to 11,000,000-odd illegal immigrants the legal ability to subvert American law, society, and economy is branded as “immigration reform,” so those who talk about “reforming” the Religion of Peace don’t do a great deal of un-packing that expression.

I’ve never read the Koran.  I’ve read what purport to be excerpts from the Koran.  In truth I’ve also never read the entirety of the Christian Bible, either, although my exposure to that is of course much greater.  The thrust of the above-linked PJM article is that, based solely on the ur-texts of the religion, those groups which we in the West think of as “radical” actually have the better argument of their co-religionists.  Oh, of course, all the folks with the “Co-exist” bumper stickers on their cars trot out the odd, not-too-particularized, upper-level sugar-coated line or three from the Koran to demonstrate that it is, in fact, a Religion of Peace.  But for every such all-join-hands-in-a-circle passage, the likes of ISIS, Boko Haram, and al Qaeda can — and do — un-reel yards of very explicit instructions to do precisely what they’re doing, viz. wiping out every religion other than the Religion of Peace by forcibly converting or exterminating their adherents.

So maybe the reason why we hear crickets from the Muslims in the West is because they know, even if they won’t admit it to us dhimmi, that it’s an argument they can’t win, at least not within the four corners of their scriptures.

If they do feel that they can win that argument on its own terms, then their silence is all the more unforgivable, they having a duty, I suggest, to win it.  If they do genuinely believe that what is being done by the likes of ISIS is repugnant to the very nature of their religion, but stand mutely by, then it means they must agree with what is being done.  Does Gentle Reader recall the Catholic American Conference of Bishops back in the 1980s, weighing in or what the United States was doing in Central America?  The bishops believed (stupidly and incorrectly as a matter of theology, I would suggest) that America’s support, covert and overt, for those groups fighting the communist infiltrators could not be squared with the precepts of Christianity.  And they stepped forward and said so, in plain Saxon.  Likewise the religious leaders of Christian Europe regularly stand up and pop off about things that are being done, on a secular basis, by their co-religionists.  Even during wartime, the Church of England openly debated to what extent the strategic bombing campaign over Germany could or could not be reconciled with Christianity.  So don’t hand me a bunch of shit that because the Religion of Peace is somehow “under attack,” by those awful Joooosssss who’ll insist on having rockets launched at themselves, it’s therefore morally acceptable for those outside the combat zones to stand by and watch in silence as these scenes of horror — explicitly pursued on a sectarian basis, by the way — unfold.

I’m not interested in a religion, or a God, who can’t tell the difference between what is being done by ISIS, Boko Haram, and al Qaeda on the one hand, and by loonies like the Westboro Baptist Church on the other.

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