The Things You Learn

One of my favorite books is William Manchester’s The Arms of Krupp.  I have it in paperback and it’s been read enough that my copy is falling apart.  Once day I suppose I’ll hunt up a hardcover copy on Amazon, but that’s a priority that’s going to have to wait.  I have a few of Manchester’s other books, including his now-completed (posthumously, by his hand-picked editor) biography of Churchill — The Last Lion — and the last book, I think, that he ever wrote himself, A World Lit Only by Fire, a book about the world and plane of human understanding shattered by Magellan’s voyage.

At the risk of understatement, in the Krupp history Manchester avoids the pitfall of falling in love with his subject.  Rather the opposite; in fact, at least some contemporaneous reviews — here, for example — took him to task for erring too far in the other direction.  A few years ago, a Harold James published a new history of the family and its company, Krupp: A History of the Legendary German Firm (here I am violating one of my informal rules (hey, it’s my blog, right?), namely that of not linking to books that I have not read), which has been favorably contrasted — here and here, for example — to what is now perceived as Manchester’s lop-sided portrayal of the family and its doings.

All that is as it may be, as the English say.

I wanted to focus on a person who figures prominently in the latter part of Manchester’s book, a boy name of Berthold Beitz.  Beitz was brought in as the front-man of the firm in the 1950s.  He’d been head of an insurance company after the war.  Here it is helpful to understand the outsized role that insurance companies play in the German economy and in society.  Let’s just say that insurance occupies a much more honored niche in both than is the case here.  Manchester portrays Beitz as being almost a cartoonish wanna-be American.  Using first names.  Glad-handing.  Everything big, loud, and overdone.  Very much contrary to how the family and firm had done business before.

The family and firm had need just at that time (1953) of a front-man.  Alfried Krupp, the last sole proprietor, was then still somewhat in bad odor, he having been caught with a large number of dead slave laborers about his person.  Manchester’s book is in fact dedicated to the nameless dead children in the cemetery at Buschmannshof, in Voerde-bei-Dinslaken, who were born to Krupp’s slave laborers, died, and were buried there.  His father, Gustav Krupp von Bohlen und Halbach — who was not even a born Krupp; the Kaiser himself gave Gustav the Krupp name upon his marriage to Bertha (for whom the Big Bertha siege gun of the Great War was nicknamed) — was to have been one of the defendants at the first Nuremberg trials, sitting in the dock with Goering, Heydrich, Sauckel, and the rest of them.  That’s how egregious their behavior was.  But by the end of the war Gustav was a drooling imbecile and in fact had in 1942 (I think; it may have been the next year) given the entire firm to his son Alfried.  For whatever reason the Allies never tumbled to that fact, and so Alfried, under whom the worst of the firm’s wartime atrocities occurred (Manchester even cites to an occasion on which the S.S. complained of how Krupp was treating its slave laborers), escaped a hanging court.

So Beitz was brought in as the first outsider to have a decisive voice in the firm’s running.  Manchester portrays him has more or less running it into a ditch, over-extending it with questionable dealings with Third World countries and Warsaw Pact countries, the abilities and willingness to pay of which were all dicey at the time and proved to be the firm’s undoing.  Again, according to Manchester (it’s been several years since I re-read the book), the firm began doing an ever-greater percentage of its business in places where a prudent vendor would have given serious thought to the merits of up-front payment.  And then of course those same “developing” (a misnomer: they didn’t “develop”; the West developed them, and paid through the nose for the privilege) countries welshed on enormous contracts, which drove the firm from private ownership.  Ended up going public, a step which the Founder, Alfred (his parents gave him the English spelling of the name) had vehemently opposed.  Of course, to complete the irony, Krupp and Thyssen have now merged (look at the next elevator Gentle Reader rides in).  Thyssen was Alfred Krupp’s arch-enemy back in the day.

The merger, by the way, was Beitz’s doing.  He stayed with the firm for 60 years, and died July 30, 2013, just shy of his 100th birthday.

What I didn’t know until I read his obituary in the Frankfurter Allgemeine Zeitung (sorry, their archives are pay-walled) was that he was inducted into Yad Vashem for his actions in saving Jews during the war.  He’d been in charge of a large petroleum facility in the Ukraine, sufficiently high up that he had the power to designate workers as critical war workers.  He also was sufficiently lofty to receive advance notice of proposed round-ups and liquidations.  And so he began using his critical-worker designation powers willy-nilly.  In favor of all manner of people, including children.  He and his wife also hid Jews in their home.  According to the Wikipedia write-up here, he was eventually credited with saving on the order of 800 Jews from extermination, for which he was honored by Yad Vashem as Righteous Among the Nations.  It is, I understand, the highest accolade that the children of Abraham can bestow upon a Gentile.

I can think of no higher recognition than to be recognized in one’s own lifetime as Righteous Among the Nations.  Has a biblical ring to it which sort of chokes one up, upon reflection.  I think what impresses as significant is the mental image of the individual standing on his own, alone, among the nations of all the earth, all acknowledging his virtue and courage (part of the selection criteria for Yad Vashem is that the person must have acted as he did at peril of his own life, and for the purpose of saving the lives of Jews).

I don’t know whether Beitz’s war-time rescue activities were widely known when Manchester was writing (his book dates to the late 1960s, which means it would have been researched and written towards the middle of the decade).  Would knowledge of that have altered how he was portrayed in the book?  I’d sure hope so, given how negatively he is shown.

The take-away from all this is that it’s going to be a long, long time before the last is written or spoken upon any of us.

Farewell and rest in peace, Berthold Beitz, Righteous Among the Nations.

Things That Must be Repudiated

Today is April 20.  On this day in 1889 Alois Hitler and his wife had a baby boy.  They named him Adolf.

Yes, it is downright weird to imagine a pudgy little bundle of smiles and drool, playing with mommy’s fingers as she feeds him and tries to get him to eat his vegetables (little Adolf of course grew up to become among history’s more prominent vegetarians).

Allow me to state that I don’t think anyone will ever know, in the sense of understanding at any meaningful level, how Hitler became Hitler (or how another Adolf — Eichmann — became Adolf Eichmann).  I sure as hell don’t think that anyone will ever understand how an entire people could so take leave of its senses as joyfully (and they did it joyfully) to follow the Nazis down the path they did.  I do not think the reasoning human mind is capable of understanding evil of that depth.  I’m not even sure the people who stood by the roadside, throwing up the Nazi salute and screaming themselves hoarse as the big open-top Mercedes crawled past with the brown-haired little man with the odd haircut and funny moustache standing in the back, returning their salutes, could explain it, even if only to themselves, afterward.

Godwin’s Law has become something of an insider’s reference in the internet.  Very briefly summarized, it holds that as the length of discussion of any topic increases, the probability approaches 1.0 that someone will make a comparison to Hitler and/or the Nazis.  As a rule of thumb, this is the point at which further discussion becomes pointless, and in fact marginal intellectual return on investment turns negative.  On the other hand, the historical fact of the Nazi party’s trajectory, and the sinister enigma at its center, in fact do spread a smorgasbord for meaningful moral comparison and reflection.  I mean, generally speaking, if you find yourself proposing a moral or political position which was propounded by the Nazis, you’re very likely doing something wrong.

There are other helpful Just Don’t Go There reference points out there in history.  The other day I got to listen to someone inveighing against abolishing the federal estate tax.  I pointed out to my interlocutor all the flaws, financial, legal, practical, and moral about keeping this idiotic tax in place.  And I finally observed that if your support for keeping an extortionate tax on gratuitous transfers is just to suppress some group of society (in this case, the successful, whether they built their success on their own or not), then you’re proposing to use the tax system to punish individuals and that’s no different from how Medieval Europe treated its Jewish population.  “As a general rule, if you find yourself supporting something that closely aligns with how the medieval Europeans treated the Jews, you’re doing something wrong.”

But the spectacle of perhaps the most over-educated, hyper-cultural, super-literate society on the planet (I once saw a comparison of literacy rates among the major combatants in World War I; the Germans were head and shoulders above everyone else) willingly embracing that system just provides such grotesqueries as to be unsurpassed as a source of admonitory comparison.  I mean, how likely are we here in the U.S. to be able to draw any useful inferences from Mao’s Great Leap Forward at any but the most abstract level?  American society has never looked like mid-20th Century China.  Ever.  Not even when Jamestown was starving to death in the early years.  The vicious, degraded, semi-savage settlements that Charles Woodmason visited, and about which he so scathingly wrote, didn’t resemble that China.  Even the Russia that became the Soviet Union is sufficiently far removed from what Western Civilization has ever been that it’s hard to understand the parallels even when we observe them.

But the Germans under Hitler?  The reason why those comparisons sting is that like it or not the Germans are us.  Something like 40% of the U.S. population claims some sort of German descent.  Our university system is patterned on the Prussian model.  The modern welfare state traces its origins to 1881 when Otto von Bismarck established the first comprehensive social security system.  The outdoors Sunday as a day of healthful recreation, including especially physical recreation, in the open air is a creature of German immigrants; until then the Scotch-Irish and English had decreed that Proper Folk glumly sat around all day, reading from the Bible or being hectored in church.  We herd our tiny tots into kindergarten. We instinctively reverence our professoriate, even when its constituents have long since forfeited any reasonable claim to that deference.  And so forth.

So here I’m going to violate Godwin’s Law.

Modern left-extremist America has joyfully embraced the notion of society not atomized into individuals who may freely combine to form (and yeah, I know this analogy is clumsy, but it’s valid) compounds whose properties are not only different from their individuals elements but wonderfully, usefully so, but rather compulsorily grouped into tribes of mutually repellent elements.  The left-extremists (and here I would remind Gentle Reader that all leftists are inherently extremist) not only postulate that everyone is the member of a tribe, but they vehemently deny that the tribes can ever belong together, or mix in mutually beneficial ways.  For that matter, “mutually beneficial” is a concept they do not recognize.  In their cosmology, for any tribe to advance necessarily implies the diminution of the other tribes.  The notion that your prosperity is no cause of my misfortune thus violates a fundamental premise.  The recent silliness at a convention of the Association of Writers and Writing Programs is — while thoroughly, thoroughly silly — still perfectly emblematic.  Likewise the White Privilege Conference (I thought it was a joke when I first came across reference to it, but it’s real . . . all too real).

Compare and contrast Point No. 4 of the Nazi party program, adopted on February 24, 1920:

“4. Staatsbürger kann nur sein, wer Volksgenosse ist. Volksgenosse kann nur sein, wer deutschen Blutes ist, ohne Rücksichtnahme auf Konfession. Kein Jude kann daher Volksgenosse sein.”

Here’s an English translation of the whole platform.  Point No. 4 is rendered: “4.  Only those who are our fellow countrymen can become citizens. Only those who have German blood, regardless of creed, can be our countrymen. Hence no Jew can be a countryman.”

The Nazis’ official position and the modern left-extremist position coincide beautifully.  The world is divided into groups who do not overlap, whose interests cannot overlap, who can never be each other’s fellows.  Each requires for its actualization the suppression of the other(s).

In fact, examine very closely all of the specific demands of that 25-point program.  How many of them would or would not be applauded at an Elizabeth Warren rally?  At an Occupy gathering?  At a conclave of Dear Leader’s closest advisers in the Oval Office?

I’m afraid I just busted Godwin’s Law all over the floor.  My apologies.  But the fact remains:  If you agree with the Nazis, you’re very likely doing something wrong.

More Evidence, as if Needed

That, as Instapundit has observed on many occasions, incentives work, even perverse incentives.

One of the many reasons I enjoy reading the Frankfurter Allgemeine Zeitung (other than in order to slow the atrophy of my language skills) is because from time to time they’ll have an article or series of articles on issues which we have to contend with here in the U.S.  Only here in the U.S., and especially since the advent of Dear Leader on the scene, you can’t discuss much of anything without the toxin of “race” being injected into the conversation.  Unless your position is to crank open the money spigots without condition and without consideration for the future — societal, financial, political — you’re a racist.  So it’s nice to eavesdrop on a conversation where “race” doesn’t render the substance of the debate into something like the the bastard child (no pun intended) of a fraud and a farce.  [Of course, in Germany they have, instead of “race,” the “immigration” issue that is increasingly accomplishing much the same corruption of logic.]

In Germany the national equivalent of America’s federal welfare system is referred to as “Hartz IV,” referring presumably to . . . well, whatever it refers to.  As near as I can make it out, it encompasses the whole panoply of direct transfer payments, subsidies of services, and in-kind benefits.  If I understand correctly (this may not be correct, so don’t hold me to it) it was a consolidation and rationalization of multiple formerly independently administered programs, and may have been an outgrowth of the same considerations and meta-policy decisions which produced the liberalization of the German labor and the tightening of the retirement laws back towards the beginning of the century.  Those were the economic reforms which enabled Germany to weather the 2008 melt-down much better than America, an experience which only cemented the predominance of the German economy in the EU.  Interestingly, perhaps ironically, those reforms were initiated by the SPD government then in power, a government in which several key players had been involved — some very prominently — in the 1968 student protests, which were of course explicitly Marxist in inspiration and goals.

Reality is powerful medicine indeed, even if some societies, e.g. Greece, seem to have built up immunity to it.

In any event, the FAZ recently ran a very short article to the effect that more children under the age of 15 are living off of Hartz IV than at any point in the last five years, and that fully half of them are children of single parents.  Specifically, 1.6 million under the age of 15 now derive their subsistence from the state.

Five years ago was of course 2010, in the depths of the crash.  Germany didn’t escape it, but thanks to Angela Merkel’s refusal to follow Dear Leader down the path of limitless borrowing and pouring sand down rat-holes of “shovel-ready projects” (remember them, Gentle Reader?), it didn’t hit there with anything like the ferocity it did here.  Of course, Germany also didn’t have Fannie Mae and Freddie Mac consciously inflating a fraudulent housing boom, either.  In any event Germany came out of it much faster, much stronger, and the long-term effects of it seem to be much less than here.

So why has the number of children completely dependent on the state mushroomed?

Maybe it’s something as simple as when you offer people money to do things that are actually self-destructive, things they might under other circumstances avoid doing or at least defer doing — you know, like having a child out of wed-lock, or before you acquire a trade, or before you have any financial cushion built up — you get more of that behavior across the overall population than you used to.  Maybe.  Although in any particular instance you might point to any number of specific motivations, Gentle Reader must keep in mind that we’re talking about the laws of very large numbers.  Anecdote and pattern are different things; it’s why we use different words for them.

The comments to the article run from the predictable on one end to the predictable on the other.  It’s all capitalism’s fault.  It’s welfare queens.  It’s all the indigent immigrants we’re letting in with their swarms of indigent children.  It’s the dead-beat dads.  It’s our need for cheap oil (ergo: it’s fossil fuel’s fault, and therefore . . . Koch Brothers!!).  And so forth.

Articles like this one, and discussions like the one intimated in the comments, are helpful to keep in mind as we think through the same issues in the U.S.  Here’s the apparent paradox:  Increasingly generous benefits for poor children and their unmarried parents, combined with a shrinking population and repeated lamentations by industry that they can’t find good help seem to exist side-by-side with increasing and record numbers of poor children and unmarried parents.  And all without “the legacy of slavery” or the disintegration of the Black Family or “structural racism” to blame it on.  Perhaps something else is going on?  Like maybe incentives work?  Who’da thunk it?

Human nature is, after all, universal, a reality which not seldom escapes even otherwise unusually perceptive people.

Bang the Tin Drum Slowly, Ch. 2: Some Answers, Some Questions

I’d thought of doing this as an update to my earlier post on the death of Günter Grass, but as it turned out longer than I’d planned, I figured I’ll just do it as a separate post.

The question about whether Grass’ Waffen-SS unit engaged in war crimes is not an idle one.  In today’s FAZ we have a report on an appearance at the University of Frankfurt by one Robert Hébras, who was among the very few survivors of the French village of Oradour-sur-Glane in Limousin.  On June 10, 1944 units of the Waffen-SS armored division Das Reich rolled into town, herded the townspeople into the square, separated the men from the women and children, and then proceeded to massacre 642 innocent civilians.  The men were shot in the lower body after being crowded into in a barn, which was then set on fire over their heads.  The women and children were burned alive in a church (and shot if they tried to escape the flames).  Here’s the Wikipedia write-up on the event; it does not mention a single hanging among the perps.  Shameful.  Did Grass have anything remotely like this on his conscience?  Even a random civilian bicyclist stood against a tree and gunned down?  Maybe a gang-rape of one of the eastern Untermenschen?

It appears that at least someone in fact has attempted to figure out just what the 10th SS Armored Division (“Frundsberg,” named after a famous 16th Century commander who directed his cavalry to get off their horses and fight on foot, after the fashion of the Swiss) was up to.  It was formed in 1943, with the bulk of its recruits coming from the Reichsarbeitdienst, the labor organization into which Grass was drafted.  So that would seem to bolster rather than cast doubt on his claim he was a draftee into the Waffen-SS.

We do know something of the division’s next-to-last commander (up until May 1, 1944, in other words well before Grass would have joined the unit):  Karl von Treuenfeld was a material participant in the 1942 retaliatory crimes against the Czechs for the killing of Reinhard (“Hangman”) Heydrich (q.v: Lidice).  After getting cross-ways with the Gestapo later, he was transferred to the Waffen-SS.  Eventually he was captured by the Americans in Italy, and committed suicide in 1946.  Men with clean consciences had nothing to fear from the Americans in 1946, although it isn’t clear whether what suggested to him avoiding too narrow an inquiry into his war-time deeds was on the one hand his participation in massacring Czechs or on the other his actions in command of the armored unit, or both.

In early summer 1944 the division had been transferred from the Eastern Front to northern France, where among other jobs it was involved in resolving the Falaise Pocket battles.  How it behaved itself in northern France is at least hinted at by its last commander’s receipt, in 1984, of a commemorative medal from the city of Bayeux (of the tapestry) “in the spirit of Franco-German reconciliation.”  It is difficult to think that a French city would so honor the commander of any enemy unit which had earned the reputation for serious misbehavior towards the civilian population.

In December, 1944 the unit participated in defeating Operation Market Garden, its commander receiving swords to go with his earlier award of the Knight’s Cross of the Iron Cross.

We next see the division around Colmar in January-February, 1945, fighting against the U.S. 6th Army in the Colmar Pocket.  Grass may well have been with the unit by this point.

After that the unit was transferred to the area of Cottbus, in the far east of what became the Soviet Occupation Zone East Germany, where its peculiar job was to stand by to mount a rescue operation to Berlin to grab Hitler out from in front of the Soviets, a mission which never came to pass.

About the only thing that can be said with certainty is that during the time when we know Grass would have been with his unit, it was stationed in Germany or in areas which Germany viewed as its own (e.g. Colmar).  Thus there would have been much diminished opportunity for doings such as Oradour-sur-Glane.  On the other hand in the late winter and spring of 1945, as Nazi Germany was coming apart at the seams, with hostile armies over-running its borders east and west, we must bear in mind it was awash in slave laborers, prisoners of war held in slavery, and political prisoners and offenders (as tyrannies circle the toilet bowl they if anything step up their repressive measures against their own populations).  This was a time in Germany when you could find yourself shot more or less summarily for “defeatism” if you observed that the “Final Victory” seemed somewhat less likely now that your town, well inside Germany proper, was within ear-shot of the Soviet artillery barrage.  It was a time in which prisoner camps were liquidated, the inmates shot and burned and the facilities razed; in which factories were destroyed to deny them to the enemy (and their slave labor forces likewise either marched off barefoot in the dead of winter or shot outright).  There would, in other words, have been ample opportunity for Grass to have participated in atrocities, atrocities which have never seen the light of day.

Complicating things is that there is no extant official war diary for the unit.  For the internal workings of the unit and its constituent units we’re more or less cast upon third-party sources or the veterans’ own narratives.  History is not only written by the victors; it’s written by the survivors generally. Anyone want to bet how many surviving veterans of the Frundsberg Division there were in 2006, when Grass finally poked his head up out of his biographical burrow?   How much of the Frundsbergers’ history has been written out of existence by its survivors?  You have to assume that the men in the unit, to the extent that they privately recorded any misdeeds, would have found it expedient for those written records to disappear after the war.  Likewise they would have joined the German national omerta about their war-time activities, and so not be eager to mention too loudly their personal recollections (like Grass, in other words).

How many potential third-party witnesses would there have been in 2006?  Where prisoners and slaves were liquidated there would be no survivors to tell the tale.  In areas where the civilian population had, to the extent possible, already fled there would be correspondingly fewer civilian witnesses to survive.

In the end we are left with only a concrete data point, and an inference, and a question.  Data:  For over 60 years Günter Grass repeatedly spoke and wrote about the Nazi years in Germany and Europe, without once fully and accurately describing his own participation in the events of those years.  Inference:  He had some positive reason to desire that story not be told.  Question:  What was that reason?

Unless some soldier’s diary surfaces, or that of a civilian, or a box of documents gets discovered in a barn somewhere, we may never know the answer.

 

 

Bang the Tin Drum Slowly

Günter Grass has died, at the age of 87.

Not quite 30 years ago I read The Tin Drum (in the original).  Haven’t read it since, but the ol’ boy’s death suggests I might ought to re-read it.  I also saw the film version a number of years ago, but in all honesty I can’t say I recall much about the movie.

The Tin Drum is set in and around Danzig (as it then was), a city whose 20th Century past was, to put it mildly, troublous.  That part of Europe — where what had been Poland for centuries was finally partitioned out of existence in 1795 — had long been a mish-mash of ethnicities, and Danzig was no exception.  The novel begins before the war and ends after the war, in an insane asylum in what had by that time become West Germany.

Grass’ own life arc mirrored the turbulent history of his home town.  Born too late to serve in the Wehrmacht during its triumphant years, by the time he was subject to compulsory service the war had irretrievably turned against Germany.  His first, unsuccessful brush, with military service was when he attempted to volunteer for the U-boat service in 1944.  He was turned down, most likely because of his age (he’d just turned 17), thereby setting himself up to survive the war.  Had he been accepted for U-boat service there is a strong likelihood he would not have lived; of the 40,000-odd men who served aboard the boats, almost exactly 30,000 never came home.  By 1943 Germany had lost the Battle of the Atlantic.  In March, 1943, the Allies sunk over 40 U-boats in one month.  Doenitz withdrew them from the North Atlantic patrol after that and from then through the end they were hunted beasts; many boats didn’t even complete a single patrol before their destruction.

Shortly after being turned down for the U-boat service he was drafted into the Waffen-SS, where he served in an armored unit from February, 1945 until his wounding on April 20.  He was captured by the Americans (again a fortuitous circumstance: most of the Germans captured by the Soviets were sent to their deaths in the Gulag) and eventually released a year or so after the war.  By then Danzig had become Gdansk and the Poles, to whom it was turned over, had ejected all ethnic Germans (in fairness, the Soviets had ejected the Poles from the 150 or so miles of Poland that Stalin took as part of the post-war Great Carve-Up).  Grass fetched up in the Ruhr district, where for a time he worked in a mine and later did an apprentice as a stonemason.  He began writing in the 1950s; The Tin Drum was published in 1959.

For years he was a reliably left-wing voice, although he did speak against the most radical elements, at least in terms of their aim of immediate socialist revolution.

In 2006 the facts about his service in the Waffen-SS came to light.  In all his prior and very public statements he’d never mentioned it.  Not a few people took him to task for it, precisely because he had been such a prominent critic of Germany’s engagement with its Nazi past.  In truth he ought to have known better than to let something like that lie fallow for so long.  If he actually was drafted, and unless he did things in uniform he’d just as leave we didn’t know about, then there was no reason to have buried his past.  If anything you’d think it would have made him a more credible, more effective advocate for his public positions.

Was Grass a volunteer or a draftee?  I have no way of knowing whether any draft papers or other illuminating documents would have survived this long.  What did his unit do while he was on active service with it?  If it was on the Eastern Front it most likely spent most of its time getting shot to pieces by overwhelming Soviet forces.  But was it involved in massacring a few civilians on its way out of town?  I haven’t seen anything one way or the other.  You’d think that, given how Grass suppressed a biographical phase that the ordinary viewer would see as highly significant — one way or the other — someone would have taken the time to dig up the facts.  That is, after all, how Kurt Waldheim came to grief.  His unit was known to have been in the Balkans during his service and it was easily discovered what it had been up to during that period.  It didn’t bear the light of day very well.  [Aside: I still remember seeing Waldheim’s campaign posters from 1986 in Vienna, when he was running for president:  “An Austrian the World Trusts”.  Cue Inspector Clouseau:  Not any more.]  I may be entirely wrong:  That investigation may already have been undertaken and discovered that there’s a whole lot of absolutely nothing at all to see.  If that’s the case, however, then why did he bury his past so long?

Grass expressed some trepidation about German reunification, a sentiment in which he was hardly alone, either in the world at large or even within Germany itself.  Konrad Adenauer was far from the last German not entirely to trust his countrymen with their own power.  Among Americans, I still recall a professor of mine, who’d fought in the U.S. Army during the war, laconically observing that he got “a very peaceful feeling” when he contemplated the existence of a forcibly divided Germany.

Nonetheless, the collapse of the international communist experiment and the unwinding even of large aspects of the European social democracy model left Grass, like many on the left, casting about for some point of relevance.  In the U.S. we see the left-extremists clustering around two overall approaches to the problem:  The first is to embrace the descent into irrelevance, as with the “social justice,” “micro-aggression” would-be thought police.  The other is doubling down on the 1930s-vintage neo-communist expansion of the state, as with the EPA’s nascent attempt to regulate your back-yard hamburger grill.  In Europe it’s taken, and is taking, the form of collaborating in the Islamization of the continent, and its hand-maiden, hatred of Israel.

In April, 2012, Grass published “Was gesagt warden muß,” (“What must be said”) a so-called “prose poem” in which he takes issue with Germany’s delivery of a nuclear-capable submarine to Israel.  He claims to fear that Israel may assert a right to an alpha strike on Iran, in order to prevent its development of nuclear capability.  He asserts that a nuclear-capable Israel endangers a fragile world peace.  He claims to speak now, because he is tired of the hypocrisy of the West.  And so forth.  The piece is short; here’s a translation of it in The Guardian.  Read it all.

Left unsaid by Grass is any mention that of the two states he specifically names, one — Iran — has adopted for its formal policy the extermination of the other, its “wiping from the map,” and the killing of as many of its citizens as possible; the other — Israel —  for whom Iran has such sanguinary and explicit intentions, has adopted no such policy in respect of any other nation or people.  One of the two nations — Iran — at that time was, and remains today, a known sponsor of some of the most bloodthirsty islamo-fascist terror groups in the world, almost all of whom expressly address their violence against the United States and its interests.  The other is not a sponsor of international terrorist groups.  One of the two nations — Iran — hangs homosexuals from construction cranes, stones adulteresses to death, and regularly practices torture on its own population.  The other — Israel — does not.  One of the two nations — Iran — sentences Christians to prison or death for practicing or preaching their faith.  The other — Israel — has in its parliament political parties representing its minority ethnic populations.  One of the two states Grass mentions gives every reason to fear its possession of any weapon of mass destruction.  The other has never.  One state — Iran — has never been the object of an attack by its united neighbors with the intent of eradicating it.  The other — Israel — has repeatedly weathered these attacks.

There is no other way to characterize Grass’ point:  Iran and Israel are morally equivalent quantities.  The attack of either on the other would be equally worthy of condemnation.  The attack of either on the other is equally to be feared (although, you know, Israel has, you know, never actually, you know . . . attacked Iran).  The world, presumably, would be equally injured by the extinction of either.  The attack on Iran by an Israel fearful that the mullahs mean precisely what they say about wiping Israel from the map, and Germany’s having enabled any of that attack, would splash a further taint of guilt on an already guilty-ridden land which could never be washed clean.

At the risk of understatement:  I am profoundly uninterested in any person, in any ideology, in any theology which cannot tell any material difference between the Iran of the mullahs and Israel, the only functioning democracy in that entire area of the globe.

Maybe his poem was nothing more than a desperate grasp for relevance in a world in which his chosen politics has been refuted pretty thoroughly by the march of time.  Certainly his later bleat in favor of Greece, and how awful it is that the rest of Europe, and Germany in particular, are just being such meanie-pokers to decline to shovel sand down a rat hole indefinitely, argues in favor of that hypothesis.  Or maybe it could be something more sinister.  Maybe it has something to do with why Grass chose for some 60 years to cover up his service in the SS.

In any event, we have lost another anti-Western voice from the world’s babble.  Whatever his talents as a writer may have once been, he won’t be missed.

Layers of Editors and Factcheckers, Perhaps

Logic checkers, not so much.

Yesterday, when I launched the All-New (Now Featuring Moxie!) post category of Them Awful Southerners, I hadn’t suspected I might be putting out a great big ol’ jar of honey to catch me some bees.  No, I thought it would just be something I could occasionally have recourse to, sort of like Teutschtümelei (an expression I picked up 30-plus years ago from a play by either Lessing or Schiller, I forget which; it doesn’t translate very well, but if you imagine a strident form of hoaky, kitschy Americana, that would be about our modern equivalent) for stuff pertaining specifically to Germany (as opposed to just using German sources for a post on a topic of more general interest).

I may have under-estimated my powers of seduction.  No sooner do I launch Them Awful Southerners than sure enough, here comes today’s Frankfurter Allgemeine Zeitung with its lead, above-the-electronic-fold headline:  “Erschossen im Herzland der Sklaverei“; “Shot in the Heartland of Slavery”.  For starts, oughtn’t it read “Shot in the Former Heartland of Slavery”?  I mean, if South Carolina is the “heartland of slavery,” does that not imply that, you know, slavery is still practiced there?  I haven’t been to South Carolina since 2005, but when last there I don’t recall that being the case.

But let us not bust too hard on the reporter; he probably didn’t write his own headline.  Just because the FAZ wants to run the equivalent of “Fun Times in the Heartland of Nazism” over a report on the 2015 Oktoberfest in Munich, it’s not his fault, is it?

The text of the article must, however, be laid at the author’s feet, and he required to answer for it.  The author — who is based in New York City, which may fully explain the whole thing (here’s his c.v. on the paper’s website; he certainly appears to be someone who ought to know better than to publish bullshit like this) — has actually written two articles.  The first article is about a police officer who conducted a perfectly normal traffic stop until the driver panicked and ran, after which (i) the officer shot him down like a dog, and then (ii) attempted to falsify a crime scene.  The second article is one more tired-ass installment of Them Awful Southerners, and how we’re just lyin’ in wait for the next unsuspecting darky to happen along so’s we can lynch ‘im.  The two articles are separated by a helpful bridge in which the author lets us know everything we need to about him and his ability to think or to report honestly.

The incident happened one week ago today.  The beginning and the end of the confrontation are shown on two separate videos from two independent sources.  The first part, the stop, the request for license, registration, and proof of insurance (just like I got asked for when stopped for my last speeding ticket) all went by the book and are captured on video by the police cruiser’s on-board camera.  Significantly, the audio originates from a microphone on the officer’s shirt.  You can hear the officer indicate that he’s pulled the driver over for a broken tail-light, and then ask for license, registration, and proof of insurance.  The driver tells the cop he doesn’t have registration because he’s still in the process of buying the vehicle, at which point the cop returns to his car, presumably to run the plates.  At that point the driver gets out of the car and the cop asks him to get back in.  Which the driver does.  Then the driver panics.  He gets out and runs.

The cop and the driver are now out of frame for the cruiser’s on-board camera, but you can hear confused words and rustling, apparently as something was disturbing the officer’s body microphone.  You can hear the officer tell the driver he proposes to use his taser on him.  Which he does, without the desired effect.

At this point the second video, captured by an aware hair-dresser on her way to work, picks up.  You can see the taser’s wires deployed.  You see the driver running away and the police officer pickle off eight (!) rounds at a fleeing man.  The driver was struck five times, at least once through the heart.  He falls dead.

And this is where the officer, having already ended one life and screwed up his own, damns himself as a liar.  The by-stander’s video captures him as he turns away from his victim, goes back to where they’d been standing a few seconds before, picks something up out of the grass, and then take it over and drops it beside the corpse.  It was his taser gun.

It seems that in his initial report and his post-event write-up he alleged that the driver had seized his taser, and that he had attempted first-responder life-saving on his victim.  Neither happened.

Within a matter of a couple of days the officer was fired (not placed on “administrative leave,” with or without pay, which is the common administrative proceeding in use-of-deadly-force occurrences, until the facts are straightened out), and formally charged with murder by the district attorney general’s office.  Tellingly, as soon as the officer’s lawyer got the by-stander’s video to examine in detail, he requested and was granted leave to withdraw.

Now, every lawyer in the United States knows what happened.  The client swore up and down to his lawyer that he’d Told it Just Like it Happened in his report.  And then the lawyer takes a look at the video evidence that shows him his client just lied to him about the central fact of his defense.

To this point the FAZ has done a good job of summarizing the actual facts as they can be shown to be.

So much for the allegro of this little concerto grosso.  There then follows an adagio of a few paragraphs, consisting of the obligatory Ferguson comparison.  Although the author is finally forced to observe that the forensic evidence in Ferguson can’t be squared with the pro-criminal version of events, and contradicts the supporters of a violent felon who was shot down in the middle of attacking, for a second time, a police officer, you can tell from the author’s remaining observations that he’d just as leave not have to admit it.  Our Author states that Wilson, after the publicity exploded (which is to say, after the witch hunt started), “submerged, but found sympathizers who spread his version” of the events.  In the end, he was “believed not only by his fellow citizens on the Grand Jury,” which was “directed by the state’s attorney” (grand juries are not so directed, by the way), but also the investigators from the DOJ who “found that the credible witnesses confirmed Wilson’s representations.”  In last Saturday’s events in North Charleston, there is no video of what happened between the time the shooter, officer Scott, and his victim step out of frame in the police car’s video and when the by-stander’s video picks up.  In Ferguson, our New York City author is glumly forced to admit that officer Wilson’s claim that the thug he shot attacked him through the window of his police cruiser was “supported” (notice he didn’t say “confirmed”) by the forensic evidence. [This word choice is what poker players call a “tell.”  It allows you to read what’s going on the other guy’s mind.  Our New York City author won’t say Wilson was “confirmed” by the forensic evidence, even though (i) Darren Wilson had orbital fractures of his skull surrounding his eye, (ii) the thug’s blood was found on the inside of Wilson’s vehicle door, and (iii) all of the ballistic evidence demonstrates that the perp’s hands were not raised, but rather were lowered, and he was charging Wilson with his head down when struck by the fatal round. You know, exactly like Wilson said it happened.]  In fact the DOJ didn’t so much rely on “credible witnesses” which it “believed” over the criminal’s buddies when it formally agreed with Wilson’s “version” of events as “spread” by his “sympathizers,” but rather on the physical evidence, which was specifically cited by Dear Leader’s own U.S. Attorney General.  You’d never suspect that from reading this author’s words.  It’s very considerate for this author to provide us with such rich indication of his journalistic ethics, and in fact, his basic honesty.

In the final movement, we suddenly find ourselves 250-300 years ago in South Carolina.

This sentence made it into print in a major European newspaper:  “South Carolina is the heartland of North American slavery.”  Present tense.  “Here lived more slaves than free persons.”  At least the author got the right tense on that one.

The police forces in South Carolina “developed from patrols for catching runaway slaves.”  Wrong.  Slave patrols and the few law enforcement forces of the times were entirely different.  Slave patrols were manned — on a compulsory basis, by the way — by ordinary free whites, in much the same way that in many places way back when every able-bodied free male had to work on the public roads a certain number of days each year.  These slave patrols had no judicial functions at all, in contrast to the sheriff and his deputies, who served warrants, who levied executions on personal and real property, who ran the jail, dragged the town drunks in for a beating every so often, and otherwise did what little law enforcement went on back then.

Having conflated the historical antecedents of today’s police forces with runaway slave patrols, our author then tosses a few observations about how such patrols operated.  Whippings and the death penalty for “ringleaders” were authorized.  Of course, our author doesn’t point out that the slave patrols didn’t do the whipping or impose the death penalty.  Generally, it was the owners, post-return, who did the whipping, or for those too squeamish, turned their slave over to a public facility for that purpose (there was such a place in Charleston, and another in New Orleans, and I’m sure most every larger Southern town similarly catered to those too cowardly to look their own victim in the face).  Death penalties for ringleaders of slave resistance were imposed by trial courts (however cursory the trial may have been, it was nonetheless a formal judicial proceeding).  Although the owner was supposed to receive his property back undamaged from the slave patrol, “wanted dead or alive” was not an unusual term of capture for repeaters.

Our author then slips up and gives us another “tell” about where he got his information.  He informs us that Indians were used as auxiliary patrollers.  This comes from a misinterpretation (willful? hard to say) of the Wikipedia.org write-up on the Stono Rebellion — of 1710.  It’s less well known than Nat Turner’s of 1835, but until Turner, the Stono revolt had been by a wide margin the bloodiest slave insurrection in North America.  Here’s the author’s source quotation:  “The lieutenant governor hired Chickasaw and Catawba Indians and other slaves to track down and capture the Africans who had escaped from the battle.”  The quotation is referring to the aftermath of the more-or-less pitched battle in which the slaves were defeated (after having killed 44 whites in action against their own losses of 25).  The Indians were pretty much run out of the Carolinas by a few years after the Revolution, a point our author isn’t familiar with, and so he just assumes that Indians regularly made up such auxiliary forces.  And by the way, as the Wikipedia.org article makes plain, the participating slaves were not defeated or caught by slave patrols, but by a raised-for-the-purpose militia.  If our author knew his ass from a hole in the ground he’d understand that militias in both colonial and post-colonial eras were filled by the entire able-bodied male population capable of bearing arms.  So once more, we’re not talking about either functional or organizational precursors of the North Charleston police department.

Did we mention that Stono happened in 1710, a brief 305 years ago and a scant 40 years after Carolina Colony was first settled?  Our author’s remaining data points intended to draw a straight line between the slave patrollers and local South Carolina police forces come from . . . 1739 and 1772.  Here, I’ll draw you a picture, doofus:  In 1772 South Carolina was a loyal colony of the British Crown.  Municipal law enforcement in South Carolina has existed as long as there have been municipalities.  South Carolina’s city police departments are no more descendants of the slave patrols than is the New York Police Department, which has even today its own set of problems with its black citizenry.  New York City until the 1820s had slavery and therefore slave catchers; here’s a basic history for you to read.

The Deutsche Arbeiterpartei was founded in Munich in 1919.  Hitler, at the time working for the army, was detailed off to attend a meeting to see what sort of subversion was going on there.  He came, he saw, he took the operation over.  After a time it became the Nationalsozialistische deutsche Arbeiterpartei, the NSdAP.  It took it a while to spread from Munich, but it did, and the world knows its blood-soaked history as that of Nazi Germany.

By the editorial and reportorial standards of the Frankfurter Allgemeine Zeitung, we should refer to Bavaria as “the heartland of the Nazi party” and to Berlin as “the capital of Nazi Germany.”  In the present tense.

Repeat after me, class:  Not everything in the South has to do with slavery.  Just like not everything in the Federal Republic of Germany has to do with the Holocaust.  You’d think that of all places and papers, a major newspaper in Germany would know better than to try to draw straight lines between present-day misbehavior and long-ago atrocities visited upon an oppressed group.  Apparently that’s too much to expect of today’s left-extremists.

Final take-away:  The more you strain to make connections between unrelated phenomena, the more you beclown yourself.

[Update 13 Apr 15]:  For some reason the FAZ has closed comments on the linked article.  Yesterday when I came across it, there were no comments.  This morning there are maybe 12-15 total.  This is a much lower count than many articles garner.  Why shut off comments now?  I would hope that it’s because the editors realize they published what was, in its main point (the Them Awful Southerners parts, as opposed to the purely factual recount of what happened last week) a made-up piece of garbage by someone who hadn’t the slightest notion of what he was talking about and out of shame they don’t want to call any more attention to it.  On the other hand, we’re talking about a newspaper that’s already started its cheerleading for Chairman Hillary, so the more likely explanation, alas, is that having been caught out peddling bullshit, they’re reacting in the time-honored left-extremist fashion: shut down the debate when the other side starts to win.

Most of the comments are on the lines of what you’d expect from Europeans engaging in long-distance psychoanalysis of Americans, or condemning what a materially awful place the U.S. is to live because free health care! or something.  Several of the comments, however, come from Germans who claim extensive personal experience of the U.S., not only through their own travels here but also through their relatives and friends who live here and whom they visit.  Interestingly, every one of those commenters who has actually experienced America at close range calls bullshit on the white-cop-gunnin’-for-Uncle-Tom-the-runaway-slave-everyone-living-in-fear-of-being-gunned-down-while-walking-the-streets theme of the story.  Finally, I’m pleased to note that at least one of the commenters, who also claims personal experience of Charleston, points out the bogus present tense of the heartland-of-slavery claim.

One more point:  One of the commenters claims that the hair-dresser who shot the second video has stated that the officer and the victim engaged in a physical scuffle on the ground, before the video picks up.  I haven’t taken the time to track that down to see if it’s in fact the case, but it seems like it may be plausible.  Something caused her to reach for her cell phone and starting recording.  How likely is that to have been seeing a simple shoving match between a cop and a pedestrian on the one hand versus, on the other, a cop and a citizen on the ground pummeling each other?  If it’s true, it certainly puts a slightly less sinister sheen on the events.  But, and this is The Salient Point:  This officer shot eight times at an unarmed man who was in full flight away from him, and at least some of those shots were at his center of mass, which is to say potentially fatal.  The man at whom he was shooting was known to him (the officer would already have his driver’s license from the first portion of the stop), and how much harder could it have been to obtain a second warrant for his arrest?  Whether the cop was shooting in anger, or out of lack of training (or, who knows? perhaps he was acting from racialist motives), he still acted in an inexcusable fashion, and sufficiently out of line with his training and established procedures that the police department (remember they’d have taken the hair-dresser’s statement as well) fired him in a matter of hours.

So I suppose the intermediate take-away on the actual event is stand by to stand by.

Flossenbürg, April 9, 1945

In addition to this year marking the sesquicentennial of the events surrounding the end of the American Civil War, it also marks the 70th anniversary of the last year’s events in World War II.  I’ve already blogged the destruction of Dresden.

On this day in 1945, at Flossenbürg prison in Germany, a small group of people were stripped naked and hanged.  For those who are unfamiliar with continental practices, I’ll point out that the trap door was never popular with the Nazi regime.  When they hanged you, they put a short noose about your neck then kicked the stool out from under you.  So you strangled.  A few years ago I read a book, My Father’s Country, written by a woman whose father was a major in the Wehrmacht.  Before the war he’d been a successful businessman.  Although not directly involved in the July 20 plot, it had been mentioned to him shortly before by a cousin of his or something, and because he didn’t rat them out, he too was tried and hanged.  I recall the scene in the execution chamber, where a group was gathered to be hanged together.  One of them — I think it was the major — went from one man to the next, saying, “Brace yourself.  It takes about 20 minutes.”

In pondering over the events at Flossenbürg I realized today that I have biographies of the three most prominent victims: Pastor Dietrich Bonhoeffer, Major General Hans Oster, and Oster’s former boss at the Abwehr (the Wehrmacht’s counter-intelligence organization), Admiral Wilhelm Canaris.  Alarmingly I can’t seem to find the Oster biography online anywhere any more, not even on Amazon.

This is unfortunate because of the three, Oster is the least known and the one who was by a wide margin the most fearless of the group.  Oster came to despise the Nazis very early in the game, and on religious grounds.  He was almost foolhardy in his opposition, openly discussing his desire to rid Germany of the pestilence.  He was also willing, after much soul-searching, to go so far as to commit what was undeniably treason in an effort to sabotage the German war effort, repeatedly warning a Dutch acquaintance who worked at the embassy in Berlin of the exact date and time of the planned invasion.  He wasn’t believed.

Oster’s opposition to the Nazi regime was, if not as inextricably so as with his fellow victim, Bonhoeffer, an outgrowth of religious conviction.  Nonetheless he had initially supported the national socialist movement.

How could that be?  The Nazis never made any secret of their anti-Jewish sentiments (their 25-point program adopted in 1920 already in Point 4 states right out that a Jew can never be a German and therefore can never be a citizen) and, even if you are not willing to charge individuals with foreknowledge of the Nuremberg Laws, or the Einsatzkommando operations, or the Operation Reinhardt facilities, or the slave labor or death camps, still:  How difficult could it have been to see what direction they were facing?  You’ve got an organization which (i) readily turns violent (although in fairness to the Nazis, their most active opponents were equally as violent towards them, when they could manage to be), (ii) has aspirations about the ordering of society which, if not explicitly totalitarian, were easily recognizable as laying down the marker of a claim to be the central organizing structure in the lives of everyone (the Nazis very much meant it when they described themselves as “socialist”), and (iii) defines its other central tenet — “national” — in such exclusionary terms, and with reference to such unabashedly identified not-our-kind-dear groups.

I’m not impressed by the proposition that these otherwise-decent people simply chose to overlook the warning signs of what the Nazi party could become given a chance to because of desperation to do something, anything, to restore the political integrity of the German state relative to its international pariah status.  By the late 1920s the Weimar Republic had largely managed to put Germany back on an equal footing as a player in international affairs.  Yes, they still had to pay reparations, but then so did France in 1871.  Yes, they were still prohibited from setting up any but a minuscule military apparatus . . . but then other nations, e.g., the United States, also drastically curtailed their militaries, and voluntarily so.  By the late 1920s Germany was a country with whom other countries did business as an equal, and no longer as a conquered territory.  So I can’t accept that things were just so awful for Germany that a reasonable person could have concluded that the Nazis for all their faults were the lesser of any two sets of evils.

At least Oster opened his eyes in fairly short order after the Nazis took power.  The doings of June 30, 1934, when several hundred people, including the last chancellor of the republic, were slaughtered in an orgy of retribution, finally seem to have rung his bell.  Others, like Canaris, it seems, never did tumble to the fact that the wickedness was inherent in the philosophy and the system, and was not just an aberration of Hitler’s character.  Canaris towards the end even specifically affirmed his faith in national socialism, repeating that his objection was to Hitler.  In this respect he was indistinguishable from the communists who want to draw a distinction between “communism” and Stalin’s bloody reign.

However different were their paths towards opposition, both came to that place well before the war.  This was in contrast to the numerous officers who only turned against Hitler when it became apparent he was losing their war for them.  Both Oster and Canaris were at the heart of the plot that, were it not for Neville Chamberlain’s craven knuckling under at Munich, would have spared the world a war.  Very briefly, there were a number of officers who were terrified of a war in September, 1938.  They knew that Germany wasn’t ready for it and yet Hitler was giving every indication of being intent on provoking exactly that.  So they decided to take him out if it came to armed confrontation with the Western powers.  It really did come down to the last hours, apparently.  Hitler had his troops on the Czechoslovak border, and the plotters had stationed armed men in apartments in and near the government quarter of Berlin, weapons and the ready and waiting only for the signal to seize Hitler, Himmler, Goering, and the rest of the leadership, as well as key facilities.  And then Chamberlain flies to Munich and caves; from that point it became obvious that there was to be no war, and the senior officers in involved withdrew their support.

The plot’s existence remained hidden until 1945, when Canaris’s diary was discovered, detailing the events.  He was already under arrest, as was Oster, on other grounds — Himmler had long since pegged both as traitors although they’d been kept alive in the hopes of further implicating others.  When Hitler found out that they’d been at it since 1938 he ordered them all hanged.

Bonhoeffer, Oster, Canaris, and several others at Flossenbürg were hanged, 70 years ago today.  Whatever may be said about their support for the regime at any point, they did finally oppose it, backing their actions and their words with their lives.  Let him who is without sin, I suppose.

Der Himmel Lacht; die Erde Jubiliert

The heavens laugh; the earth rejoices.  The title of Bach’s Cantata No. 31.

The heavens must have been laughing on March 21, 1685, on which date, 330 years ago today, Johann Sebastian Bach was born into a family of very accomplished musicians in Eisenach, previously best known for being the town at the foot of the Wartburg, where Luther translated the Bible.

I know bugger all about the technical aspects of music.  I can’t play an instrument (although I once picked at the banjo).  So I can’t explain just why it is that for over 30 years now I’ve felt deeply moved by his music.  It’s a pleasure I get to enjoy pretty much all by myself, at least among my acquaintances.  Perhaps there are others of my acquaintance who guiltily slip off and let the mysteries of the C-minor Passacaglia wash over them, but if there are, they’ve managed to keep their identities a dark secret from me.

While I was in college, a small church just off campus put on an organ marathon on the tercentenary, March 21, 1985.  I packed by book bag as full as it would go, grabbed a thermos of coffee, and camped out for several hours, studying and listening to relays of organists put the instrument through its paces.  That summer I was in Germany and the local cathedral, which every summer has a weekly organ concert, performed everything Bach ever wrote for organ over the course of the season.  With a student identification it cost may $0.75 to get in, and man alive it was something to hear.

A few years ago the symphony near where I live put on the B-minor Mass (link is to an excerpt) which by way of gentle irony Bach himself never got to hear performed end-to-end in his lifetime.  By an even gentler irony the text is the Roman Catholic Latin mass (Bach composed it for an R.C. prince). I can’t think of anything in Italian, French, or English that Bach ever set to music.  Most of his choral/vocal works are in German (he never worked in any really cosmopolitan city, and the place of his longest tenure — Leipzig — was regarded as being thoroughly provincial).  He did some work in Latin, perhaps most memorably (other than the B-minor Mass) being his absolutely breath-taking Magnficat:

At my age I’m starting to think in terms of bucket list items.  Last month I got to go see a basketball game on Larry Bird’s home court.  I’ve seen Earl Scruggs play at the Ryman, and once, many many years ago I got to see Bill Monroe.  Arlo Guthrie I likewise checked off the list.  Recently I got to see the Wiener Sängerknaben on tour.  I’ve been to Bach’s “home” church, the Thomaskirche in Leipzig, but I do want to hear his choir, the Thomanerchor, perform (well . . . perhaps it’s not strictly speaking accurate to describe them as “his,” since they’d been around over 500 years before he became the director, but nonetheless he spent the final 25 or so years of his life as their director and ever since they’ve been keepers of the flame, so to speak, to the extent that The New York Times once described them as a “Bach re-enactment society,” which I thought was a bit tacky of them).  While not on tour they still sing two or more times a week at the church.

A further bucket list item is to hear Ludwig Güttler and his brass ensemble play.  I have a CD of him performing sundry Bach trumpet pieces with the Neues Bachisches Collegium Musicum and the Leipzig University choir, the disk ending with the final choral of the Christmas Oratorio, “Nun seid ihr wohl gerochen” — Now are you well avenged.  This stuff just puts me in a good mood, no matter how lousy a day it’s been.

At the risk of getting all morbid and all, among my regrets — irremediable, unfortunately — is that when it comes time to go to such eternal reward (for certain values of “reward,” of course) as is in store for me there will be no one and nothing around to play or perform those pieces which I’d most want to have played at my funeral.  Such as, for example, the last movement of Cantata No. 31 — “So fahr ich hin zu Jesu Christ” — “So I go to Jesus Christ.”  Or, even though the tune is well-known in the Anglo hymnary, “Nun danket alle Gott”:

Although most in the English-speaking world don’t seem to realize it, “Bist du bei mir” is actually a death-bed song; the narrator is singing to his love: “Be thou with me, so will I go joyfully to my dying.”  One of my favorite cultural uses of it is in “Joyeaux Noël,” the polyglot dramatization of the 1914 Christmas truce.  They don’t give the entire rendering, but among the most touching moments of the film is when the old couple whose house has been commandeered by the German Crown Prince for his headquarters can hear the protagonist couple singing for the high brass, and the old man wordlessly grasps his wife’s hand.

Lest Gentle Reader suppose I’m thinking of an all-Bach funeral, I’m not.  I have a disk of 18th Century Moravian Brethren music.  On it is “Lob Gott getrost mit singen,” (can’t think of any terribly good way to translate that title), which dates to 1544.  It’s now firmly established as part of the Lutheran tradition in Germany; the link is to an ordinary congregation singing the choral as part of their ordinary Sunday service.  And while we’re reaching back into the very early days of the Reformation and its music, I’d really, really like to have among the chorales sung “Allein Gott in der Höh’ sei Ehr” — “To God in the Highest Alone be Honor” — which, at pre-1525, has to be among the very earliest Protestant chorales.  They sang it at the re-consecration of the re-built Frauenkirche in Dresden (bonus Brer Güttler, who personally raised a boat-load of the money to build it, leading his ensemble):

Even if I can’t have my favorite hymns sung because they’re pretty much all in German, maybe I could have a competent organist?  Contrary to my wife’s assertion, organ music is emphatically NOT all gloom-and-doom.  As brief exhibits I refer to Triosonatas Nos. I, V, and VI.  Those can only be described as jolly.  Same for his transcription for organ of Vivaldi’s A-minor concerto (bonus: this recording is on the re-built Silbermann organ in the Hofkirche in Dresden, the pipes of which had fortuitously been removed for maintenance before the bombing).

Not that Bach’s organ works can’t be rich in dramatic tension and energy.  Here we’ve got another piece recorded on yet another of Johann Gottfried Silbermann’s organs:

In addition to his enormous outpouring of sacred music (some 200 of his cantatas survive, and that may not even be a complete muster of them), he spent a large amount of time exploring the “standard” forms of music in different keys and in different structures.  Perhaps his most thorough exposition is “The Art of the Fugue,” which has fugues in every major and minor key, and in nearly every combination of structure (“similar” motion, “contrary” motion, similar and contrary together, “inverted” motion, and so forth).  As an exercise book he put together the Two- and Three-Part Inventions for harpsichord.  No. 8 is among my favorites.  No. 13 was, for those of a certain age, the background music for the old Commodore 64 television commercials.

The didactic, sometimes nearly mathematical elements of Bach’s music make it particularly well-suited to electronic format.  I’m proud to say I’ve got both Walter Carlos’s Switched-on Bach albums on vinyl at the house.  On the first one he gave us the first movement from Brandenburg Concerto No. 3; on the second we got the complete Brandenburg No. 5.

I supposed I could go on.  But either one is a bit nutty about this or one is not.  De gustibus non disputandum est.  All I can say is Jauchzet Gott in allen Landen — praise God in all lands, that talent, inclination, and opportunity converged so magnificently in central Germany, beginning 330 years today.

 

Of Course, I am not in This, Anywhere

I was supposed to have been here, this past Monday.

Instead, I cancelled my plans because on 3 February I had a jury trial set to start.  It was going to run every bit of all week and maybe longer.  My travel plans would have had me leaving the following Tuesday, 10 February.  I’d have been leaving then because I wanted to be in Dresden for the 70th anniversary of the bombing.  Every year on the anniversary everyone turns out in downtown holding candles, and at 10:14 p.m., when the first bombs began to fall, every church bell in town lights off.  I’ve seen video clips of it, and it’s extremely impressive and moving, even on a small screen.  I’d wanted to be there, and I’d wanted to take my older two boys with me.

We’d have got to Frankfurt on Wednesday morning and spent that day getting to Dresden.  Thursday and Friday I’d have showed them around the city.  Friday night would have been the memorial, and then Saturday in the train over to Freiburg.  Sunday I would have showed them daddy’s old stomping grounds, then Rosenmontag on Monday.  I have a standing invitation to crash with a law skool classmate who currently lives outside Stuttgart (his boy is my godson), so we’d have done that Tuesday and Wednesday, then fly back Thursday morning.

But I had no reasonable assurance that damned trial would finish in time.  I couldn’t ask for a continuance, either.  I’m the plaintiff and this was already the third setting of a suit we filed in January, 2006.  It was first set in June, 2013, and twice at the defendants’ request got continued.  Another continuance and my clients would hang me from a lamp post.  Justifiably.

So I cancelled my plans, on the one year when Rosenmontag and February 13 were going to fall in the right order and close enough together.  Next year Rosenmontag will be February 8, meaning February 13 will be the following Saturday.  So I’d have to fly out the preceding Thursday, February 4 (flying on a Friday is extortionately expensive; ditto Monday), and stay until February 16.  I don’t know I’ll be able to take that kind of time off.  I don’t know if my children will be able to take that kind of time off.

But at least I’ve got that damned trial out of the way, right?

Wrong.  The morning before we were to start picking a jury, the judge conference-called all the lawyers and announced she was continuing it until June.  Because.

So I am nowhere to be seen in that video, and I have lawyering to thank for it.  What a grand thing it is to be a lawyer.  Get to screw up what might turn out to be a once-in-a-lifetime trip for you and your children, and for what?  I guess I can comfort myself that at least the poor judge didn’t have to hear a case unwillingly.

Platerack: 13 February 1945

Today marks a somber anniversary. Seventy years ago this evening, at just around 10:14 p.m. local time, the bombardiers of RAF Bomber Command pressed the release keys and several hundred tons of thermite and high explosive bombs began to rain down on a medieval city in the far east of Germany.

Dresden – the name Drežd´any originates in the Old Sorbian tongue, and means “forest swamp dwellers” – had not been visited by the war thus far, or at least not much. As the capital city of Saxony (Bach had visited and played there from time to time) it was a major traffic center, a place where the Elbe, still navigable year-round that far inland, was crossed by major rail and road lines. The traffic that was crossing at Dresden in February, 1945 was to a large measure decidedly non-commercial, and in fact not even military. Because by then what Dresden mostly trafficked in was what the U.S. came to label “DPs,” or displaced persons.  In February, 1945 they were streaming through the east of Germany by the hundreds of thousands.

From Prussia, West and East, Pomerania, Mecklenburg, Saxony, what had once been Poland (and before that Prussia and before that Poland and . . . well hell, you get the point) they came. On foot, in ox-carts, pushing prams, hand-carts, kids’ wagons, anything with wheels, in trucks scrounging rides from sympathetic soldiers, and by train. Any way they could, in fact, manage to escape the Red Army and its vengeance. I have an aunt (by marriage). Her home town is so far in East Prussia it ended up in the Soviet Union after the war. Their father had already been killed on the Eastern Front. He commanded an anti-tank squad, armed with what we called a bazooka and they knew as the Panzerfaust (“armored fist”). In a – successful – effort to avoid a friendly fire incident he deflected the launcher at the moment of launch, and the back blast blew his guts out. Or at least that’s what the family was told. That left their mother and four daughters, the youngest only three or so. To make a long story short, they escaped their town on the last plane to make it out of the airfield, on the way to catch which they were strafed by a Soviet fighter.  During the ride there the oldest sister looked through the rear window of the staff car they were in, and as she described it to me years later, the entire horizon was lined with nearly biblical pillars of smoke and flame from burning farms and villages. A friend of their mother’s didn’t escape. When the Soviets came, she was raped up to 20 times. Per night.

Of course, as the Germans themselves had discovered and exploited wherever they went, a terrorized population getting underway en masse, with no idea of where it’s going or how to get there, plugging the roads and bridges with swarms of desperate humanity, makes a marvelous tool of strategy. Plays all kinds of hell with troop movements, food supply, demands on medical care (just because you’re eight months pregnant doesn’t mean the Red Army is going to slow up by a single pace), lodging (hint: this was in 1945, before George Bush invented global warming, and it got not just cold, but colder than it had in generations . . . and the next winter it got worse), in short, with everything.

The Western allies were concerned with the Soviets’ progress for any number of reasons, not the least of which was the suspicion, already entertained by Churchill in the form of dead certainty, and more-or-less with understanding by at least those who weren’t Stalin’s dupes (e.g., Roosevelt, who to his death thought Stalin was just another ward boss from New Jersey whom he could wheel-deal out of what his soldiers had won and were prepared to defend to the death), that wherever the Red Army stood on the day Germany surrendered was where the borders were going to be drawn. Stalin knew exactly what his military was capable of doing, and thanks to sundry American traitors he had a real good idea of what the Americans were shortly to be capable of.

But of especially the British Stalin would have nurtured scarce other than contempt. A tired, clapped-out, proudly imperialist power, only enjoying the position it did because it drew (“sucked” is the verb Joe would have used) on the manpower and wealth of a good portion of the human population? Stalin could do sums as well as anyone (like how many Ukrainians he could starve to death in any single year), and he would have known precisely how bankrupt Britain was and how negligible a factor it would be in the post-war carving-up of the world (a carving-up Stalin had every intention of seeing happen, no matter what nonsense about One World his acolytes surrounding Roosevelt might think). This was an understanding communicated pretty plainly to Churchill at Yalta. All of which is to say that for the British at least the question of demonstrating itself still to be a puissant world power was very much an issue by early 1945. This realization by the British should not be dismissed as an influence on their decision-making. It was the same reason that in 1914 Austria-Hungary reacted as it did to Franz Ferdinand’s assassination – the convenient removal of someone whom virtually no one in any position of influence in the empire was the least sorry to see laid out on a slab was seized upon as a pretext to “crush the Serbian viper” and prove to the world that a crumbling, imploding, clapped-out, bankrupt, once-glorious empire was still a Player.

So what does all this have to do with Dresden? By early 1945 the Allies had bombed to rubble almost every significant center of manufacturing that could be reached by air, which is to say pretty much all of it. We’d destroyed about as thoroughly as you can with dumb bombs (interesting to contemplate what might have been done with smart ordnance). On the other hand, as Albert Speer showed, unless you hit an industrial machine directly, it’s not all that hard to get it back up and running. Running electrical cable, steam lines, and hydraulic lines isn’t hard. Even re-building rail lines isn’t hard, as long as you’ve got milled rail (which is why Sherman took care to heat and twist them on his marches – “Sherman’s neckties” they called them, and they made the rails useless without being re-milled). Filling holes in roads is something you can do with the rubble of the buildings beside the road. You can bomb the factory until the rubble bounces and unless you destroy the machines – or kill the men who operate them – you’ve not really made all that much a dent on your enemy’s productive capacity. And in fact in Exhibit A, Essen and the Gußstahlfabrik of Krupp, which first the British and then the Americans and then both together, as often as they could gas up the planes and load the bombs to do it, production increased steadily until the last months of the war. What finally ground Krupp to a halt was not the “precision” bombing of the 8th Army Air Force or the carpet-bombing of Bomber Command, but rather that the Ruhr choked on its own production. We destroyed enough dams, canals, bridges, and tunnels that they couldn’t move – physically move – their output any more. William Manchester tells the story brilliantly (and movingly; the book is dedicated to Krupp’s smallest victims, the infants buried in Buschmannshof, in Voerde-bei-Dinslaken, who until after his book “no other memorial”) in The Arms of Krupp.

What about Dresden, though? As you might suspect, as capital of Saxony Dresden did have some manufacturing capacity, mostly what we’d describe as light industry – optics and so forth. But it was all located in the suburbs. The core of Dresden had not been changed all that much since the 18th Century, and in quite a number of neighborhoods even longer. It had been a Residenzstadt, the official seat of the Electors of Saxony (and later, when August the Strong was elected to the job in 1697, the King of Poland), and as such most of the downtown area was given over to the kinds of activities that monarchy and its hangers-on generate. Nowadays we’d call it a service economy, with cottage industry (luxury smithing, tailoring, and so forth) mixed in. The key thing to remember is that with two exceptions there were more or less zero military targets in downtown Dresden. There were no factories to speak of, no barracks, no facilities for what we could call “C-3” – command, control, and communications – no major political nodes like in central Berlin.

The two exceptions were the bridges over the Elbe, rail and road, and the main train station, the Hauptbahnhof. Destroy those and you really put a crimp in the Wehrmacht’s ability to move troops and supplies to the front, and to get those damned civilians (and casualties) to the rear. Leave those operational and you’ve done no more than create a large garbage-disposal job for prisoners of war carrying shovels, brooms, and crowbars.

Let’s summarize through date: We have a largely untouched city, built of wood and stone (and that wood would have been centuries dried, wouldn’t it?), with no targets of any military value in the urban core, but with two sets of targets of great value, both easily identified from the air. And in February, 1945 it was — and was known to be — choked with civilian refugees, unfamiliar with the city and its environs, not knowing where the air raid shelters were (to the extent there were any . . . the local Gauleiter wasn’t among the more competent, and for most of the city the only air raid protection was the cellar of the building that was being bombed over its head), hungry, sick, stricken with frostbite, and above all numbed by shock and misery. And the Western Allies had a point to prove to Stalin.

In the end, the temptation proved too great.

Let us now take a brief digression to contemplate the mechanics of destruction. Ordnance can generically be categorized as being suited either to soft targets or hard targets. “Hard” targets are of course things that are specifically armored, such as tanks, battleships, bunkers, pillboxes, and other things that are built of materials which resist penetration. Like concrete, stone, and metal. “Soft” targets are everything else. Wood, glass, and so forth. Flesh. Clothing. Ordnance for use against hard targets has to be larger, carry a greater explosive charge, and be itself constructed of materials able to penetrate the target. I’m 6’4″ tall, and somewhere I have a picture of myself standing beside a 16″ shell as administered by USS Alabama during the war. That shell comes up to my eye socket. The “tall boy” bombs which finally sank Tirpitz in 1944 were 21 feet long, tipped the scales at 12,000 pounds, and carried a charge of 5,200 pounds of Torpex. Her sister Bismarck had absorbed 14″ and 16″ armor-piercing rounds by the fistful in 1941 but was finally sunk when her own crew opened the seacocks; two tall boy hits capsized Tirpitz. Ordnance for soft targets can be much smaller (so its deployment systems can be smaller, faster, more mobile, and cheaper to build; think “Saturday night special”) and the projectile can carry a far greater proportion of its own weight in explosive payload. Anti-personnel rounds have thin walls and are packed with explosive and shrapnel.

Among the more common civilian hard targets are railroad facilities and stone, concrete, or steel bridges. Why are they “hard”? Well, because unless you actually strike and obliterate the substance of their construction, it’s really easy to get them back up and fulfilling their function. You can vaporize the ticket booths, the train sheds, the platforms, the benches, the arrival and departure boards, the restaurants and restrooms, but unless you actually so damage the rails, ties, and switches as to render them impossible of further use, you really haven’t done any meaningful harm to a railroad station. As long as trains can arrive, load, unload, and depart in the desired sequence, you’ve still got a working railroad station, even though you have to shovel the dead bodies out of the way to do it. By like token, you can blow the bridge deck to hell and gone, but unless you sever the supports from which the deck is suspended, or destroy the piers on which those supports rest, a few hours with some cutting torches, welders, lumber, and basic steel frame members will have the bridge able to accept normal traffic in a day or two. In contrast, a hospital that is blown apart cannot be used as a hospital any more. It must be completely re-built, which is to say replaced. An apartment building once burned out – with as little as a can of kerosene and a single match – is useless.

You can tell what any mission is targetting by the kind of ordnance that is loaded. If you are carrying ordnance which physically cannot destroy a specific sort of target, then you may not ask me to accept that you were really aiming for that kind of target. Kindly do not insult my intelligence.

Which is why, when we ponder the data point that the bomb load which Bomber Command carried on its two missions over Dresden on February 13-14, 1945, consisted of overwhelmingly (by number of bombs) thermite bombs weighing right at 30 pounds, we are not obliged to accept at face value the statement that the attack on Dresden was intended to take out the few military targets in that city.  In the first wave of the attack there were roughly 500 tons of high explosive dropped, in bombs weighing from 500 to 2,000 pounds each.  If you go with the light end that’s 1,000 bombs.  That first wave also dropped 375 tons of incendiaries; at 30 pounds each that comes to 25,000 bombs, more or less.

We are even less obliged to accept the suggestion that something other than the civilians of Dresden were the specific target of the mission when we observe where the Mosquitoes (very light, built of plywood, extremely fast planes whose mission was to drop marker lights on the target aim point for Bomber Command missions — the British did not go in for daylight bombing; that was a fatuity of the USAAF) were ordered to drop their markers: directly over the center of the old city. The train station was (and is today) well outside the central downtown district; the bridges are over the river.

No, the attack on Dresden was planned and executed to see how many civilians we could kill in the course of an evening.  The RAF even admitted as much, at the time.  In its briefing memo to the aircrew on the night of the attack, it pointed out, “In the midst of winter with refugees pouring westward and troops to be rested, roofs are at a premium, not only to give shelter to workers, refugees, and troops alike, but to house the administrative services displaced from other areas.”  The answer to the question of how many can be bagged at once has never been entirely established. So many of them had just got to the city that day or in the preceding few days. They weren’t registered anywhere; no one even would have known their names, or the fact that they were there. Their relatives would at most have known that they’d left their homes in the east, and sometime around mid-February they vanished, somewhere. Maybe buried in a shallow grave hacked into the frozen ground beside a road somewhere. Maybe reduced to ash in a cellar in Dresden. Maybe shot out of hand by the Soviets and just left for the crows and other wild animals to pick clean. Once they were here; now they are not. I’ve seen guesses – and that’s all they can be – from 25,000 on the low end to upwards of 200,000 at the high end. That upper end number is commonly accepted as bunk now, put about by, among others, the notorious Holocaust denier David Irving (who wrote one of the earlier books about the bombing of Dresden; I have a copy of it, in German, at home). But that 25,000 figure also seems suspect, too low.

Why? Can’t you just count the corpses, after all? Well, after your usual conventional air raid you might be able to do that. Count the skulls you find; one skull per body produces the total dead. But what if you can’t get an accurate count of the skulls? In a nuclear attack you have victims who are simply vaporized; there’s nothing left to gather up.

Dresden was a conventional attack, not a nuclear one. But in Dresden Bomber Command managed to hit a sweet spot which was something of a technical feat. They produced a “firestorm.” Now, “firestorm” is a word that remains in common currency today. When some idiot like an NBC newsreader claims to have been in a Chinook which was shot down, but was really nowhere near it, showing up only an hour or so after the crew had succeeded in landing it, we say his dishonesty and his employer’s defense of that dishonesty is producing a “firestorm of criticism.” By that we mean that a lot of people are more or less simultaneously expressing outrage that an organization supposedly in the very business of propagating the truth about observable facts would knowingly harbor as the face it presents to the world a man who is a serial fabulist about his news-gathering activities.

But O! Gentle Reader, a “firestorm” is a very specific physical manifestation. It occurs when you ignite a highly dense concentration of very combustible facilities – apartment buildings, stores, and offices will do very nicely – over a wide area and within an extremely compressed space of time. When you do that the heat of the conflagration develops massive up-drafts which generate tornado-force winds, winds which will pick a streetcar train up and hurl it the length of a boulevard. The winds also propagate the flames horizontally, not only by blowing them – say, across 100 feet of main thoroughfare – but by fanning their own flames to an intensity which will spontaneously combust nearby fuel sources that haven’t themselves been hit. Remember that the heat of a fire is a function of how much energy is released and over what period of time. High-energy fuels like coal or petroleum will generate good heat even at fairly low rates of fuel consumption because they are so energy-dense. Wood (and human flesh) is much less energy-dense and so at normal rates of combustion simply won’t generate heat that is much more sufficient than to keep the fire itself burning. But when you produce a firestorm, Gentle Reader, you turn an entire city’s downtown into a blast furnace, and then you can generate heat and destruction of an entirely different order. Think of a firestorm as being a non-volcanic pyroclastic flow and you won’t be too far wide of the mark.

The first modern firestorm was produced over Hamburg in 1943, during the course of several nights’ consecutive missions. We managed to take out something like 46,000 civilians, which is pretty stout. In fact, even producing a firestorm in Hamburg was something of a technical achievement, given how much of that city is water. Not even Bomber Harris could light off water (and he would have given it a try if he’d thought he could). As I recall, we managed another over Braunschweig. Wikipedia lists some other attacks which may have generated firestorms (the deadliest being Tokyo, with something like 100,000 dead, although it’s not confirmed to what extent it was a “genuine” firestorm . . . as if that mattered to the dead).

Dresden was Bomber Command’s masterpiece. Everything came together just perfectly. The weather over Central Europe, which sucks at that time of year, produced a gap in cloud cover just over the city, just at the right time of night. The city’s defenses had long since been stripped to bare minimum, to free 88mm batteries for the Eastern Front. The city was full to bursting with ignorant civilian refugees. And it was very densely built and tinder-dry. The RAF’s tactics, honed to perfection over the rest of Germany, worked like a finely-tuned machine.

First came the Pathfinders, dropping the strings of colored flares which the Germans knew as “Christmas trees” over the old town, the Altstadt.  Then came the Mosquitoes to drop specific marker bombs.  Within minutes the Lancasters were overhead, decanting tons upon tons of thermite bombs down onto the city. There was some high explosive mixed in, to break water pipes and so forth, the better to hinder firefighting, but the big thing was to get the fires started. Because then, roughly three hours later, came the topping: a second wave of Lancasters. Why the delay? Why not a steady stream of aircraft? Because, Gentle Reader, you have to give time for the organic firefighting forces to deploy, and for the resources of the surrounding district to arrive and get into the fight. So that your second wave not only fully blooms your firestorm, but also kills as many as possible of the people trying to put the thing out.

And so it came to pass. The fires of Dresden so lit the night sky that the bomber crews could read by their glow . . . over 100 miles away. I forget how many corpses they gathered together over the ensuing days, but on the Altmarkt, the old market square, there’s an outline in red paving stone, several yards long and several wide. There’s melted metal drizzled between some of the stones inside the outline, with the inscription that over 6,800 corpses were burned on that spot alone. There were many such places throughout the city. And with the heat generated by a firestorm, human bodies vanish, reduced to ash. So we’ll never get a reliable body count from Dresden.

The next morning the 8th Air Force, not to be outdone, showed up to make the rubble bounce. By that time in the war it went on missions escorted by phalanxes of P-51 Mustangs, among the very best propeller-driven combat planes ever built. While the B-17s added of their plenty, the fighters dropped down low to strafe.

At this link the Frankfurter Allgemeine Zeitung has an article, with some pictures, of what Dresden looked like by February 15, 1945.

I first visited Dresden in February, 1986. They’d re-built the Zwinger and a few other of the baroque jewels of the city. Whatever other sins must be taxed to the commies of East Germany, when they went to re-build a place like Dresden they did it right. The Hofkirche was still, if memory serves, a shell, and several of the other major landmarks were likewise as they’d been left in 1945. The Frauenkirche was still a pile of rubble with a couple of chunks of blackened wall protruding.

I next went there in 2011, by which time the Hofkirche, the Semperoper, the Schloß, and the Kreuzkirche had been re-built, the latter only to a limited extent. What I’d really gone to see, however, was the Frauenkirche, re-built from 1993 to 2005, in painstaking exactitude, and with something like 35-40% original stones. I’d not realized it when I first saw it in 1986, but it was the largest dome structure north of the Alps, and exceeded anywhere only by very few buildings (such as St. Peter’s in Rome).

So what to make of the attack today? Was it “unnecessary” in either a tactical or strategic sense? Was it a “war crime”? The first question is much the easier to answer. It did close to nothing at all to hasten the war’s end or alter the circumstances of its ending, or to facilitate any other significant military operation, or to avoid any knowable casualties to the Allies. If Bomber Command and the USAAF had dropped their payloads into the North Sea and flown home they would have done precisely as much good for the Allied war effort. If it was meant to impress Joe Stalin it couldn’t have fallen more flat. This was, after all, a man who slaughtered his own people by the million, and who had observed what the Germans themselves had done to his country on their advance and on their retreat.

The second question is one which I confess I can’t answer. You’ve got so many imponderables to factor in, from the civilians who shouted and rejoiced and voted the Nazis into power, who managed not to notice as their Jewish neighbors disappeared, family by family (except when several thousand at once were rounded up and marched through downtown to the train station), who congratulated each other as their soldiers marched across a continent, one harmless nation at a time. On the other hand it’s hard to tar the children with that brush. You’ve got the feedback loop of total war, where every blow is its own purpose, its own justification; it’s no easier to explain than why climb a mountain. You are enemy; your homes are enemy; your churches are enemy; your fields and forests are enemy; your land itself is enemy. Whether I can put a number to it or not, all that harms you — however it harms you — is by definition part and parcel of my objective.

Maybe the best way to frame the questions to oneself, all in a lump, is to ask whether, knowing then what we know now, one would be willing to accept a bomb-for-bomb repetition of the attack, under the circumstances that existed and with the government in power that Germany had then.  Remember that cultural recollections of events like Dresden is a large part of why Germany so thoroughly abandoned the militarism and aggressive nationalism that had characterized it since Friedrich Wilhelm proclaimed himself King of Prusssia in the early 18th Century.  And this is where contemplation gets uncomfortable for me. As much as thinking about the city’s destruction, and all the dead civilians, and the horror of their deaths, and the wanton destruction of beauty can move me to tears (and it can, literally), if the price of destroying Nazi Germany, or any of its analogues of today, or even inducing another would-be conqueror to think twice, is the annihilation of a Dresden, then I have to confess to myself that I would more likely than not give the launch order. All over again.

Maybe that’s why we need to remember what happened in the skies over Dresden, 70 years ago today. It reminds us what we are capable of doing to each other, and why, and those are truths that are never reassuring to confront.  We can “promise” ourselves “never again,” but that’s not really a promise, is it?  It’s more in the nature of a hope, a prayer, the pronouncement of a totemic name — actually it’s a paraphrastic — by the speaking of which that primitive part of our brains which seems to run an awful lot of how we behave to each other somehow expects to exorcise the demon.  To borrow a line from Lincoln, fondly to we hope, fervently do we pray, that this mighty scourge of war will never again visit us.

Realizing that hope, that prayer, must start within each of us.  Therefore we remember Dresden.