When the Loose Ends are People

In September/October 1938, Hitler, with the active connivance of the cowards in Downing Street, dismembered a sovereign neighbor state, Czechoslovakia.  This despite the very specific French treaty with Czechoslovakia which had been signed for the very express purpose of thwarting German aspirations against the Czechs’ territory.  Had Chamberlain been willing to support the French by watching their backs on the Rhein, the French were willing to honor their treaty commitments to the Czechs.  But Chamberlain was a coward, and his ruling Conservative Party had so neglected (under the circumstances, one might with some justice say “subverted”) the Empire’s defenses that Neville backed down, leaning on the French to do the same, and thereby selling out France’s treaty partner.

As only became known five years later, when the July 20 conspirators were in the process of being liquidated, had Chamberlain not chickened out in fall, 1938, there were armed groups of assassins literally gathered within blocks of the government district in Berlin, with detailed plans to kill or capture the entire Nazi senior leadership and liquidate the National Socialist state.  They were standing by for orders which their leaders expected to be able to give them at any moment.  Most of the senior military command was on board with the plot; Czechoslovakia had extremely formidable defenses and a very-highly-regarded self-defense capacity.  But when Chamberlain caved and the military realized they were going to be handed the Czech defenses without a fight (I can’t recall which of the senior German commanders it was who, upon touring those defenses later, opined that there was no way they’d have taken them by assault), leaving the balance of the country indefensible, they were unwilling to move forward and the whole thing fizzled.  The armed men stowed their weapons and went home.  Many of the top players later were hanged for their parts in the July 20 conspiracy, or for their associations with those folks, or, in the case of Admiral Canaris and his assistant, Major General Hans Oster, when their parts in the 1938 conspiracy came to light in consequence of the post-1944 purges and investigations.

In March, 1939 Hitler completed his liquidation of the rump Czechoslovakian state.  The Western powers looked on in fear.  Britain’s response was to issue the unilateral guaranty of Polish territory which then was called on September 1, 1939, when Hitler sent his armored columns swarming into that country.  With eventual results as known.

Hitler’s pretext for his initial assault on Czechoslovakia was the Sudeten Germans, who had settled in Bohemia centuries before, as early as the 12th Century, at the invitation of the then-kings of Bohemia (this was even before the Habsburgs acquired the franchise, so to speak).  What is important to understand is that the areas in which they principally settled never were part of any of the lands which later went to make up the German Reich.  The Germans who settled there occupied precisely the same relationship to their land of origin as the Chinese who settled in Manhattan.

All that notwithstanding, the Nazis cooked up this “heim ins Reich!” movement among the nationalistic elements of the Sudeten Germans (although they’d also settled elsewhere — Franz Kafka was a German Jew born and raised in Prague — they were concentrated in the Sudetenland).  I’ve never read a specific history of that era in that place and among those specific actors, but what is pretty easy to glean is that Hitler was using the Sudeten Germans to de-stabilize the Czech government, both from within (via the usual 1930s-vintage political thuggery) and from without, as Dear Concerned Führer stepped forward to offer himself as their protector.

Suffice it to say Hitler got everything he could have dreamed of, and more.  The Sudeten Germans went heim ins Reich, all right, and a fat lot of good it did them.  And then of course Hitler loses the war and offs himself, leaving the Sudeten Germans to their fate.  And what a fate it was.  Gentle Reader must understand that Reinhard “Hangman” Heydrich earned his nickname as the deputy “Reich Protector of Bohemia and Moravia,” which is to say, a good chunk of what had been Czechoslovakia before the war.  The Czechs took him out in mid-1942, using explosives dropped to them by the British.

When the war was over, Edvard Benes (sorry: can’t rig the diacritic over the final “s”; Churchill, by the way, pronounced his name “Beans”), the Czech president so viciously sold down the river in 1938, resumed his office, and promptly set about giving the Sudeten Germans their stated wish, insofar as that conformed to what they’d allowed to be done in their name seven years before.  He expelled them en masse, back to the dear ol’ Reich.

Seventy years ago today, in a town then called Aussig (now called Usti nad Labem), there was an explosion in town, in a former sugar factory (must have processed sugar beets there).  In the time-honored tradition — think principally of what happened to towns’ Jewish populations from the 14th Century onward every time the plague, or the cholera, or a swarm of locusts, or whatever passed through — the locals decided it must have been the work of the (newly declared) outsiders, viz. the Sudeten Germans.  And the pogrom began.  Their homes were ransacked, their businesses trashed, they were herded into the streets — men, women, and children indiscriminately — and beaten, or shot.  Quite a number of German workers on their way home after shift were crossing a bridge over the Elbe on their way home.  They were thrown into the river and shot as they swam.  Total dead may have been over 200.  No information about the total injured, or the extent of the property destruction.

The bridge the workers were thrown from was at the time, and to this day remains, named after Edvard Benes.  It was Benes and his administration who crafted the expulsion statutes.

Since the fall of the Iron Curtain there has been some movement of reconciliation between the Czechs and the Germans.  But from this write-up about the pogrom at Aussig in today’s Frankfurter Allgemeine Zeitung, it seems to be of extremely modest extent.  In fact it seems that the Czechs have held, more or less, to a philosophy of good riddance.  They certainly didn’t ask for the war.  In truth, in 1945-48 as the new political and ethnic polarities of post-war Europe were taking shape, can you really blame someone who was born and grew up in a Wilsonian hell-hole of “self-determination” among the crazy-quilt patchwork of Eastern and Central Europe for deciding that he was going to lance, once and for all time, that particular ethnic boil?

The Sudeten Germans were a loose end in July, 1945.  And they got tied up.  The dead among them as well must be reckoned with the war’s casualties, as must the dead in Poland, where the killing also extended for months past the war’s nominal end.

As with so many other things, I confess myself ambivalent about what happened to the Sudeten Germans.  It was unspeakably cruel, of course, forcibly and with no compensation at all, to uproot an entire people from what had been their homeland for up to 700 years.  On the other hand, so long as they were there they were available for further exploitation by future unscrupulous madmen, uses which the Czechs had just watched play out on their own home soil.  Gentle Reader might protest, “But the war was over.  Everyone could tell that would never happen again.  Those days were over and done with.”  To which the only reply is that no one could tell anything of the kind.  “It’ll never happen again,” is precisely what was said in 1918-19, exactly the promise that goofy megalomaniac Wilson made to the peoples of the old Habsburg Empire.  Remind me how that worked out, again?

I’m paraphrasing here, but I recall running across a quotation from Winston Churchill, from when he was First Lord of the Admiralty.  He presided, as Gentle Reader will recall, over one of the most portentous arms races in human history, the naval capital ship race between Imperial Germany and Great Britain.  Someone tried to downplay the necessity of Britain’s engaging in and winning that race by pronouncing that of course Germany would never dream of attacking Britain and destroying its existence by intercepting its sea lines of communication.  Churchill pointed out that at the Royal Navy it wasn’t their job to see that Germany wouldn’t do it, but rather that it couldn’t.  I will submit that in the immediate post-war years, Edvard Benes was faced with similar considerations.  Gazing out over his bleeding, war-torn land, his job was not to see that groups like the Sudeten Germans wouldn’t again be used to destroy the country he was sworn to defend, but that they couldn’t be so used.

And so the Sudeten German question got finally resolved.

The Things You Learn

One of my favorite books is William Manchester’s The Arms of Krupp.  I have it in paperback and it’s been read enough that my copy is falling apart.  Once day I suppose I’ll hunt up a hardcover copy on Amazon, but that’s a priority that’s going to have to wait.  I have a few of Manchester’s other books, including his now-completed (posthumously, by his hand-picked editor) biography of Churchill — The Last Lion — and the last book, I think, that he ever wrote himself, A World Lit Only by Fire, a book about the world and plane of human understanding shattered by Magellan’s voyage.

At the risk of understatement, in the Krupp history Manchester avoids the pitfall of falling in love with his subject.  Rather the opposite; in fact, at least some contemporaneous reviews — here, for example — took him to task for erring too far in the other direction.  A few years ago, a Harold James published a new history of the family and its company, Krupp: A History of the Legendary German Firm (here I am violating one of my informal rules (hey, it’s my blog, right?), namely that of not linking to books that I have not read), which has been favorably contrasted — here and here, for example — to what is now perceived as Manchester’s lop-sided portrayal of the family and its doings.

All that is as it may be, as the English say.

I wanted to focus on a person who figures prominently in the latter part of Manchester’s book, a boy name of Berthold Beitz.  Beitz was brought in as the front-man of the firm in the 1950s.  He’d been head of an insurance company after the war.  Here it is helpful to understand the outsized role that insurance companies play in the German economy and in society.  Let’s just say that insurance occupies a much more honored niche in both than is the case here.  Manchester portrays Beitz as being almost a cartoonish wanna-be American.  Using first names.  Glad-handing.  Everything big, loud, and overdone.  Very much contrary to how the family and firm had done business before.

The family and firm had need just at that time (1953) of a front-man.  Alfried Krupp, the last sole proprietor, was then still somewhat in bad odor, he having been caught with a large number of dead slave laborers about his person.  Manchester’s book is in fact dedicated to the nameless dead children in the cemetery at Buschmannshof, in Voerde-bei-Dinslaken, who were born to Krupp’s slave laborers, died, and were buried there.  His father, Gustav Krupp von Bohlen und Halbach — who was not even a born Krupp; the Kaiser himself gave Gustav the Krupp name upon his marriage to Bertha (for whom the Big Bertha siege gun of the Great War was nicknamed) — was to have been one of the defendants at the first Nuremberg trials, sitting in the dock with Goering, Heydrich, Sauckel, and the rest of them.  That’s how egregious their behavior was.  But by the end of the war Gustav was a drooling imbecile and in fact had in 1942 (I think; it may have been the next year) given the entire firm to his son Alfried.  For whatever reason the Allies never tumbled to that fact, and so Alfried, under whom the worst of the firm’s wartime atrocities occurred (Manchester even cites to an occasion on which the S.S. complained of how Krupp was treating its slave laborers), escaped a hanging court.

So Beitz was brought in as the first outsider to have a decisive voice in the firm’s running.  Manchester portrays him has more or less running it into a ditch, over-extending it with questionable dealings with Third World countries and Warsaw Pact countries, the abilities and willingness to pay of which were all dicey at the time and proved to be the firm’s undoing.  Again, according to Manchester (it’s been several years since I re-read the book), the firm began doing an ever-greater percentage of its business in places where a prudent vendor would have given serious thought to the merits of up-front payment.  And then of course those same “developing” (a misnomer: they didn’t “develop”; the West developed them, and paid through the nose for the privilege) countries welshed on enormous contracts, which drove the firm from private ownership.  Ended up going public, a step which the Founder, Alfred (his parents gave him the English spelling of the name) had vehemently opposed.  Of course, to complete the irony, Krupp and Thyssen have now merged (look at the next elevator Gentle Reader rides in).  Thyssen was Alfred Krupp’s arch-enemy back in the day.

The merger, by the way, was Beitz’s doing.  He stayed with the firm for 60 years, and died July 30, 2013, just shy of his 100th birthday.

What I didn’t know until I read his obituary in the Frankfurter Allgemeine Zeitung (sorry, their archives are pay-walled) was that he was inducted into Yad Vashem for his actions in saving Jews during the war.  He’d been in charge of a large petroleum facility in the Ukraine, sufficiently high up that he had the power to designate workers as critical war workers.  He also was sufficiently lofty to receive advance notice of proposed round-ups and liquidations.  And so he began using his critical-worker designation powers willy-nilly.  In favor of all manner of people, including children.  He and his wife also hid Jews in their home.  According to the Wikipedia write-up here, he was eventually credited with saving on the order of 800 Jews from extermination, for which he was honored by Yad Vashem as Righteous Among the Nations.  It is, I understand, the highest accolade that the children of Abraham can bestow upon a Gentile.

I can think of no higher recognition than to be recognized in one’s own lifetime as Righteous Among the Nations.  Has a biblical ring to it which sort of chokes one up, upon reflection.  I think what impresses as significant is the mental image of the individual standing on his own, alone, among the nations of all the earth, all acknowledging his virtue and courage (part of the selection criteria for Yad Vashem is that the person must have acted as he did at peril of his own life, and for the purpose of saving the lives of Jews).

I don’t know whether Beitz’s war-time rescue activities were widely known when Manchester was writing (his book dates to the late 1960s, which means it would have been researched and written towards the middle of the decade).  Would knowledge of that have altered how he was portrayed in the book?  I’d sure hope so, given how negatively he is shown.

The take-away from all this is that it’s going to be a long, long time before the last is written or spoken upon any of us.

Farewell and rest in peace, Berthold Beitz, Righteous Among the Nations.

The Stars and Bars

Among the things going in the world while I was buried up to my eyebrows in trials was this bigot fellow sat down with the pastor and several members of the congregation at one of the most historically significant black churches in the United States, engaged in “bible study” with them for over an hour, and then shot nine of them dead, leaving two surviving for the express purpose of telling the world what he did.

This actually was a “hate crime,” if by that term you mean a crime whose underlying motive was animosity towards the victims based on something other than their actions or freely-chosen affiliations.  Like what happens to Jews all over Europe and elsewhere on a daily basis.  Like what happened to the manager of that French factory who got his head sawed off by one of his employees who propounds the Religion of Peace.  Like what happened to the dead and wounded at Fort Hood at the hands of a madman screaming Allahu Akbar! while gunning them down.

While the people of Charleston — a magical city where I was privileged to live for four years, many years ago — both black and white, showed the rest of the country how it’s done, in coming together in their grief, their outrage, and their demonstration of the very Christian virtue of forgiveness, the opportunity to strut and preen was just too tempting for the usual suspects.  Dear Leader of course chimes in on cue with the call to ignore that pesky ol’ Second Amendment, which he lards up with a slap at America and Americans.  “‘This kind of mass violence does not happen in other advanced countries,’ the president said. ‘Wedon’t have all the facts but we do know that once again innocent people were killed in part because someone who wanted to inflict harm had no trouble getting their hands on a gun.'”  Of course, this month Europe is observing the 20th anniversary of the massacres at Srebrenica.  We know Dear Leader can’t count (“all 57 states,” anyone?), but just to make it simple, this scum bag in Charleston gunned down nine people because of the color of their skin.  In Srebrenica they gunned down 8,000 men and boys because of how they worshipped.  Or how about the Christians paraded on the beach and then beheaded?  Remind me again how many that was?  Bit more than nine, as I recall.  And wasn’t it just recently that a satire magazine’s office in Paris got to experience some of that ol’ “workplace violence” courtesy of the Religion of Peace?  Twelve dead, weren’t there?

But back to the title of this post.  In the weeks since the Charleston shooting everyone and his cousin has been falling all over himself to expunge all traces of the Confederate flag from public spaces and even from commerce.  Apple, for example, has discontinued a video game app of Civil War combat . . . because the Confederate flag is depicted in it.  You don’t say?  Have they discontinued all the World War II games because you can see the insignia of Nazi Germany in them?  In South Carolina the (Republican-dominated) legislature voted massively to remove the flag from the state house, where (Democrat) governor Fritz Hollings put it in 1962.  Think about that:  The cradle of secession somehow managed to soldier along for nearly a full century without waving that flag.  Amazon and Wal-Mart do not sell merchandise depicting the Confederate flag any more. Around here where I live I can’t say that I’ve noticed either greater or lesser display of it (although I’d be guilty of over-statement to say that I’ve really been looking).

Certainly opinion in general on the flag and its symbolism doesn’t seem to have shifted much.  Fifteen years ago 59% of people surveyed (I think it was a Gallup poll, but don’t hold me to that) allowed that they did not perceive it as being principally a symbol of hatred.  In the aftermath of the Charleston shooting that’s down all the way . . . to 57%.  I suppose you can read that either of two ways: (i) Proof positive that America is an inherently racist country which isn’t willing even to give up the visible and historically undeniable symbolism of racial oppression and exploitation, or (ii) All this hand-wringing and posturing (see: Apple) is vastly over-blowing a non-issue.

I confess to ambivalent feelings about that flag.  As the reader of this blog will have observed, I’m not terribly apologetic about the South or being from the South.  I kinda like it here (as do the tens of thousands of my black fellow citizens who are moving here from the O! so Tolerant North).  So far as I know none of my Southern ancestors owned any slaves, and among my Yankee ancestors is at least one veteran of the Army of the Tennessee (excellent history of that amazing army here (I think, in fact, that my ancestor’s name even appears in it, but that’s not been confirmed); Victor Davis Hanson treats of the army’s march through Georgia in a wonderful book that — alas! — because it was borrowed, I had to return).

Did my Southern ancestors profit from the existence of chattel slavery in their society?  Well, possibly so, although I’d like to see someone try reliably to measure how much better off a small, non-slave-owning farmer in this part of the South really was because of slavery as such.  I will point this much out:  It wasn’t the destruction of slavery that wiped out such large swathes of Southerners, but the physical destruction of the war.  Before the war they’d been more or less scraping by; after the war the people whose homes and farms weren’t burnt to the ground were still more or less scraping by, and the ones whose homes and farms had gone up in smoke to make Sherman’s neck-ties were wiped out.  If slavery as such was that much the foundation of prosperity for any significant portion of the population, then you’d expect to see vastly more disruption just from abolition.

In point of fact at home I actually have a full-size, flyable (it’s of real bunting, with brass grommets) Stars and Bars.  Haven’t laid eyes on it since about 1991; it’s packed up in a box somewhere.  I have a print of a Civil War painting depicting fraternization between the lines (a genuinely common occurrence); back in the day I folded the flag carefully so a single star showed in the center, then draped it across the top of the picture frame.  So sue me.  So far as I know that flag has never actually flown or been displayed so as to be visible from outside the room where that picture was hanging.

Is it a symbol of hatred and oppression?  It sure is for some people, like that shit-bird in Charleston.  It sure is for American blacks (in contrast to that 57% figure cited above, something like 85%+ of blacks perceive it to be inherently a racist symbol), and understandably so.  I’m equally sure that for quite a number of people it symbolizes something else entirely.  That’s the thing about symbols:  The viewer reads into it what he chooses.  But mostly I’m sure that for millions of people the Stars and Bars is a whacking great pile of Get Over It Already.  Like me.  It is neither inherently racist nor inherently innocuous.

Should that flag be flown over public buildings?  I don’t think that’s appropriate, even if only for the fact that for so many of my fellow citizens it in fact does, and on legitimate basis, speak to them of racial hatred, oppression, and the entire sad story of what has happened through the years to the descendants of the Africans brought here in chains (although, irony alert! those descendants are pretty uniformly vastly better off in every material sense than the descendants of those Africans who captured their forebears and sold them into slavery).  As a government we are supposedly all for one and one for all; you shouldn’t knowingly and gratuitously offend 13% of your population.

On the other hand should all these private actors get all hyperventilated about rushing to expunge all traces of the flag?  Well, that’s their privilege, of course.  But it savors of more than just a tiny bit of moral posturing.  They were perfectly willing to deposit all those sales receipts for all those years, and somehow their black customers and their white customers always seemed to survive the trip up and down the aisles.  They’re perfectly willing to flog communist chic apparel (Che Guevara very intentionally had his office overlooking the execution yard so he would watch his victims being slaughtered day by day . . . his picture is very much still for sale on Amazon).  I’d be wiling to bet not a single World War II video game is going to be taken down at the Apple (or Google) store, just because there happens to be a swastika waving somewhere in the background.

I forget who it was who first pointed this out, or where I first ran across the observation, but it’s true, I think:  Much of political correctness is about permitting one group of white people to feel morally superior over other white people, and to parade that superiority as conspicuously as they can.

Seems to me that’s what’s going on here.

I’m not getting rid of my Confederate flag, and it can jolly well stay in that box in the attic.

It’s Why You Don’t Paint in Primary Colors Only

The world does not come and never has come in exclusively primary colors.  Fact.  If you try to paint the world, either as it now exists, as it used to exist, or as it may in the future exist, solely in primary colors, you’re simply not going to produce a useful depiction of reality.

Thinking in a manner similar to painting in primary colors likewise does not permit you to form a usefully accurate understanding of the world.  I say “usefully accurate” because the world is just too complicated a place for anyone fully to comprehend everything important about it.  Not going to happen, not in terms of the present, the past, or the future.  Fact.  Every level of cognitive engagement with the world is a simplification.  Pretty much every last one of us uses — whether consciously or not — sorting mechanisms, decisional algorithms, categories of perception that are both under- and over-inclusive.  You can easily recognize the guy who doesn’t use those mental tools to navigate reality:  He’s the guy standing on the street corner who doesn’t know whether to shit or go blind, because every last impression he takes in, every last decision he makes, requires him to start from scratch.

So much for my daily statement of the obvious.  I’m pretty good at it, wouldn’t you say?

Race.  It’s like sniffing glue for the thoughtful and law-abiding.  We know that the preoccupation with race, the endless agonizing and hashing over its meaning, its history, its sociological, economic, and political implications, it is little more than poisonous to both our society and our polity, no matter what group the person contemplating or yammering on about it happens to be from.  And yet — that street thug, gun-running, perjurious criminal Eric Holder to the contrary notwithstanding — we can’t stop talking about it.  You’d think that race, either in the abstract or in its concrete setting here in the U.S., where the public discussion has dated at least since the 1780s, when the Quakers were presenting petitions to the Confederation Congress and that Congress was outlawing slavery in the Northwest Ordinance, is something about which there is bugger all new left to say.  For myself, I cannot recall the last time I heard anything said about race that was both interesting and true that I hadn’t heard countless times before.

This article strikes me as just another installment.  “What a Truly Honest Discussion of Race Would Look Like,” over at Townhall.com, is a good reminder that the subject of human bondage is much greater than the story of sub-Saharan Africans who got scooped up and carted off (so to speak) to the English colonies in North America.  Those who would pretend that it is are painting in primary colors.

I ought not disparage the article’s author for pointing out what most any person with the least understanding of world history already long since knows.  I shouldn’t do it because there are so few people who have any curiosity to acquire the least understanding of that history.  So when the author points out that the very word “slave” derives from precisely the same word as “Slav,” and that that’s no accident because for so many centuries that’s what Slavs were viewed as, it might enlighten no small number of people.  I wish he’d mentioned that the slave markets of Constantinople were very much going concerns as late as 1867, when Mark Twain visited the city.  He cites to several studies (presumably scholarly) about the institution of slavery in North Africa.  There the slave-masters were not sub-Saharan Africans but the mish-mash of Arabs and other ethnic groups spread along the littoral, all of them having more or less two things in common: (i) they were fanatical Muslims, and (ii) they made their living from piracy and plunder.  I’m not sure, though, that slavery in that area of the world has much to teach simply because you could escape slavery by turning Muslim.  The status of slave was not an inherited condition; in fact, I’m not sure that slaves there were even really permitted to reproduce to any marked extent (I’d be fascinated to see more on that subject).

The article’s author cites to that tiresome professor of grievance studies, Henry Louis Gates, for the observations that most of the actual enslavement — that is, the forcible conversion of free men and women into permanent captives held to involuntary labor — was the work of sub-Saharan Africans.  The pitiful survivors of the Middle Passage, in other words, were slaves well before they ever reached the coast and saw their first slave ship.  Our author also quotes the figure of 388,000 who “were shipped to America.”  Wait a minute:  Is he talking about the colonies that later became the U.S?  If so then I can perhaps accept that 388,000 number.  But I mean, really, what does it matter whether it was 388,000 or 388,000,000?  They and their descendants were in fact held in bondage and that bondage was in fact in the form of chattel slavery (as opposed to serfdom; the African slaves were never glebae adscripti).  I’m not aware of any context in which the Meaning of African Slavery in North America can be a function of the precise or even imprecise number of Africans shipped here.  By like token what can it possibly matter that free Africans voluntarily came to North America as early at 1513?  Or that, in Central America and Florida, at least, thousands of slaves escaped to become Cimaroons?  If the point is that not all of black experience is captured in the arc of chattel slavery, then . . . well, not all of British experience during World War II is captured during the weeks of the London Blitz.  So what’s your point?

More interesting, because it undercuts the primary-color palette of white-people-bad-black-people-good (the sort of horse shit trafficked in by that charlatan Leonard Jeffries), is the mention of the black slave owners of the American South.  Yes, there were some.  It that connection, however, it’s important to bear in mind that a large number, if not nearly all — of them would have been free blacks who bought their wives and children out of bondage (and if the particular state’s laws forbade manumission, then the wife’s and children’s legal status as slave would not have changed).  There were some very large-scale black slave-owners, however, mostly in South Carolina and New Orleans.  Way back in college I wrote a term paper on, among others, a biography of one of them, a William Ellison, who started life as a slave, learned the trade of cotton gin manufacture and repair, bought his own freedom, and by his death was in the 95th percentile of all slave owners.  Black Masters: A Free Family of Color in the Old South is a very interesting read, not only for just the main story, but also as a cross-bearing on the rest of the slave system.

The article also talks about the unfree white laborers who until the later 1600s formed the bulk of the unfree population of Virginia (South Carolina wasn’t settled until the late 1660s-70s; Charleston was founded in 1670 and Boone Hall, the famous avenue-of-oaks joint, dates only to 1682).  As related in Edmund S. Morgan’s American Slavery, American Freedom, the transition from predominately white to eventually-exclusively black unfree labor was gradual and had a great deal to do with economics, health, and land settlement laws.  Not to put too fine a point on it, but until a newly-arrived unfree laborer could be expected to survive what they euphemistically called “seasoning,” there was no reason to pay fee simple prices for a slave when you could take a seven-year lease on an Irish girl who’d be dead long before you had to give her her freedom and enough goods to set up housekeeping.  You also got “headrights” — 50 acres of land — for each indentured servant you brought over (it was your land, though, and not the servant’s).  Until 1699 in Virginia you also got headrights for slaves imported; but by that time slavery had thoroughly established itself as the overwhelmingly dominant labor system.

Indentured servants were in fact subject to many if not most of the awful conditions the slaves experienced.  You could in most colonies legally maim an indentured servant — chop off a toe or a finger — for minor transgressions.  I’m not aware that you could legally kill an indentured servant, while on the other there was little if any practical limitation on killing a slave.  I’m sure that technically killing a slave was illegal homicide, but I’d be surprised to find out it was enforced in any but the most sickeningly egregious cases.

All in all, this article reminds me more than a little of the discussion of the history of slavery in North America set out in The Redneck Manifesto, a book that would be a great deal more interesting if the author understood some very basic facts about economics.  His early chapters on the joint experience of poor whites and black slaves in 17th Century Virginia are worth a read (even though his later unhinged rants about fiscal and economic policy and law suggests a grain of salt be taken with those earlier chapters as well).  In Goad’s telling, it was Bacon’s Rebellion (1676), pitting the unfree and downtrodden against the planter elite, which awoke that elite to the necessity of dividing the blacks and the whites from each other.  According to him, the laws penalizing what we can generically describe as “fraternization” between the groups date from the aftermath of the rebellion, and the history of race relations since has been the systematic and basically fraudulent effort to prevent poor whites and poor blacks from combining, either economically or politically, to threaten the elites’ hegemony.  That may be the case; it’s been 30 years since I last read Morgan in detail, and the better part of 15 years since I read Goad.  And certainly more than one author has described very well how one of the side effects of slavery was the creation and perpetuation of an entire class of absolutely dirt-poor, un-landed, prospect-less whites (the expression “white trash” originated in the slave quarters to describe them).  But on one point Goad is entirely correct:  The plantation elite had every intention of dominating Virginia’s society and economy, and they had no intention at all of sharing that power with anyone of any color or condition of servitude.

But for all the tu quoque in this article, what is the point?  You just can’t get around the fact that the experience of sub-Saharan Africans and their descendants in North America has been qualitatively different from that of any other group, and that the implications of that history are still playing themselves out.  I disagree with most of the left-extremists on just how those implications are playing out.  But just as the experiences of aboriginal Americans today would be unthinkable without the history of the reservation system, so also the present-day experiences of the Africans’ descendants would be unthinkable had their ancestors come here and lived here as free men.  Wherever else we would be, it wouldn’t be where we are.

So while it’s good to remind people occasionally that you can’t paint in primary colors, what does that tell me about how to understand a painting?

We’ve Arrived at the Ad Absurdum

The other day a television-and-internet talking head named Mark Halperin, who has his own web-based show and regularly appears on Joe Scarborough’s morning television talking-head gab-fest, interviewed a Republic presidential candidate.

Before we continue, I understand Comrade Halperin is Jewish.  Under normal circumstances that would be utterly irrelevant, even less so than whether he sits down to pee.

But circumstances aren’t normal, and that blaring of the irony alarm, as the needle roars past the red line, will suggest to the astute that, yes, it’s precisely Comrade Halperin who’s joyfully participated in making them not normal.

Identity politics.

It’s how we got Dear Leader as our president, twice.  It’s why we have to fear a President Hillary Clinton.  It’s why, for that matter, we never had a President Al Smith.  It’s why, year after year, election after election, Black America votes Democrat at 90%+ margins.  It’s how we got Point No. 4 of the National Socialist German Worker’s Party platform of 1920.  It’s how the Scottish National Party now owns all but two of the Scottish seats in Parliament.  It’s why there was a Dixiecrat Party in 1948.  It’s why the British had Test Acts for hundreds of years.

The central tenet of identity politics is that who you are dictates — and ought to dictate — how you exercise whatever political rights you have.

The rise of explicit identity politics in the United States represents a subtle shift in the system of political organization that FDR left as his most pernicious legacy.  It was FDR, Gentle Reader will recall, who realized that if you promise enough Stuff to enough divergent groups, you can put together a coalition that will, notwithstanding none of them come anywhere close to representing a working majority, nonetheless together be able to seize and maintain power.  And the beauty is that each group need have no other tie of interest or sentiment to the others.  Unions?  Hand ’em the Wagner Act and Davis-Bacon.  The industry the unions are busy wrecking?  Throw up enough barriers to entry and other anti-competitive regulation (think of it as an internal tariff wall) and they can pass the increased costs of unionization along to their customers.  “The Poor”?  Hello, welfare state (and by the way, the Cloward-Piven Strategy is nothing more than a formal proposal for logical pursuit of the FDR Doctrine to its conclusion).  Atheistic people of such internal emptiness that they’re searching for a faith, any faith, to latch onto?  Here’s your very own federal agency, the EPA.  Agro-industry?  Try farm policy that strongly suggests it was the Soviets who won the Cold War.

For many years, in fact until the 1990s, the FDR Coalition held together and worked, at least if you mean by “worked” that it retained power at the federal level.  It not only for decades at a time held onto the reins of legislative political power, it permeated the academy, the courts, the entertainment business, and the mainstream media.  Since 1932, even when the other party has managed to grab hold of power, it’s only been in Congress and only for incredibly brief moments — 1954 to 1958, I think, and from 1994 to 2000, and then from 2002 to 2006; it’s never made any notable inroads into the other main theaters of political expression.

It is a legitimate question whether the FDR Coalition’s days are numbered.  The first reason is that, as Margaret Thatcher observed about socialism in general, eventually you run out of other people’s money.  For decades the federal government could and did tirelessly spend more than it made.  It could always borrow more, always run the printing presses.  As Inspector Clouseau would say, not any more.  With over $16 trillion in debt, and spending levels — expressed in terms of percentage of GDP — not seen since the immediate post-World War II era, the money’s just not there any more.  When, as Mitt Romney had the impudence to point out, 94% of your new sovereign debt is being “bought” by your central bank, “At that point you’re just making it up.”  Romney was right.  We are just making it up, and you can’t run an economy forever with a currency that is imaginary.

The second reason that the FDR Coalition’s continued viability may be questioned is the rise of identity politics.  Note the interest groups which FDR cobbled together:  With two exceptions they weren’t groups of who people were, but rather what they did.  You’re not born a union member; your identity as a farmer is a function of . . . you know, farming.  Stop farming and you’re not a farmer any more.  All those industries protected from competition by hedgerows of regulation aren’t in those industries by any sort of predestination.  The tree-huggers aren’t born that way; you choose to join the NRDC.  The two exceptions to the above pattern are blacks and Jews.  The former because they are used to being exploited and the power brokers of the Democrat party were Southerners more than happy to ride them like a rented mule; the latter because again you have the cultural legacy of allowing yourself to be plundered for others’ benefit.

Today’s identity politics are much less about what you do, and much more about who you are.  The groupings span areas of political and economic activity in a way the old ones didn’t, which means they compete against each other in ways that they didn’t.  Back in the day General Motors really didn’t concern itself with agricultural policy, except to the extent that it did or didn’t expand its market for its products.  Different groups with nominally opposed interests could achieve a cynical symbiosis, in the fashion of Baptists and bootleggers:  Heavy industry and the tree-huggers have more than a bit of that in their relationship:  Throw up enormously costly regulatory burdens which everyone in the industry has to comply with, and the existing players can (in fact, must) then pass on all the costs, which means no single player is penalized relative to the others, but new entrants will effectively be barred because there’s no way they can both survive the lean years of start-up and conform to all these regulations.  But (at least to the extent you accept all these “identities” as legitimate) a black is a black is a black will never be East Asian will never be Mexican will never be South Asian, no matter how that specific individual makes his living.  Under the new identity politics, a black farmer is not a farmer who is black, he’s a black who just happens to farm.  He will evaluate any particular policy X not in terms of whether it’s good for all farmers, or even black farmers, but rather whether it’s good for blacks, whether or not they farm.

All of which is to say that the new identity politics assumes, almost necessarily so, a much more viciously zero-sum dynamic of the world.  If South Asians are to flourish, it can only be at the expense of some other group(s) X, Y, and/or Z.  Notice also that the zero-sum aspect of life spreads like a cancer.  Just by way of example, now, instead contenting itself with merely setting up regulatory barriers to market entrants, the green zealot crowd wants to know why it can’t just go ahead and destroy Industry X outright.

One outgrowth of modern identity politics is the resurgence of the trial for heresy, although this time around (at least for the time being) it’s not a government-sponsored proceeding.  It’s not enough simply to show that you are, by whatever criteria, a “member” of Group X.  No, nowadays you must be “authentically” a member of Group X, and it’s the self-appointed gate-keepers who determine whether you are.  If you fail to satisfy them, you are cast into outer darkness, rejected by your identity-group but unable to be accepted into anyone else’s because from birth you lack that identity trait.  Just ask Tim Scott, Mia Love, Thomas Sowell, Ben Carson, or Allen West what it’s like to be tried for group heresy.  [I’ll note that the insistence that government pigeon-hole all of us into specific identity groupings is at the least a precursor to group heresy becoming a matter with which government concerns itself.  Remind me how that worked out last time.  Anyone remember Hermann Goering’s statement when he concocted a new lineage for Field Marshal Erhard Milch (whose father was Jewish)?  “I decide who is a Jew.”]

And of course, once you begin whacking the population up into groups, there’s no logical place to stop.  The groups get more and more finely sorted, each demanding that policies be put in place which advance its members, or which the (invariably self-appointed) “leadership” of that group alleges will advance its members.  And if not advancement, then the suppression of the competing groups.

The natural tendency of this is toward societal entropy and political anarchy.

And absurdity.  As we now see on university campuses, the mere presence on campus of someone from the Out Group is taken as the equivalent of  actual physical violence.  Thank God at least some college students aren’t having it.  A few days ago, as mentioned above, we enjoyed the spectacle of a Jewish talking head interviewing Ted Cruz, whose father was born in Cuba, and demanding that Cruz “prove” he’s “really Cuban.”  For starts, huh?  I wasn’t aware that Cruz was running for Castro’s job.  I thought he was running for U.S. President.  But Halperin — the talking head in question — goes, as one Twitter feed has observed, “full racist” on the subject, interviewing Ted Cruz and expecting Ricky Ricardo.  Needless to say, this has not resonated at all well with any number of people, on both ends of the ideology spectrum.  Twitter is collecting people’s suggestions for questions that Halperin can ask of the other candidates to prove up their identity bona fides.  Among my favorites are the one for Sen. Warren, asking how she applies her war paint, or for Dr. Carson, asking whether he prefers watermelon or fried chicken.  Or for Halperin himself, asking where he hides his Jew gold (hell’s bells, we might as well go full blood-libel on him and ask if he’s recently used the blood of any Christian children while desecrating the Host).

Of course, this descent into identity madness offers the Republican party an enormous opportunity, if it’s collectively smart enough to seize it.  Its challenge is so to conduct itself, and so to present itself, that it can demonstrate to the voters at large — and especially those who are put off by all this my-ass-is-blackest demagoguery — that it genuinely takes seriously the motto “E pluribus Unum.”  What it cannot credibly do is play the identity game with the left-extremists.  Cruz, I think, gets that much:  He politely declined Halperin’s invitation to welcome Bernie Sanders to the race in Spanish.

Exit bonus question:  Does anyone really expect Mark Halperin to suffer any consequences for what would have already got him fired and ostracized, had he done the same to Dear Leader or any other Democrat?

The 10th Amendment Revisited

Via Instapundit, we have news that the governor of Tennessee (Instapundit’s home state) has signed a bill — SB 1110 is the bill designation — which prohibits use of state assets or personnel in the enforcement of certain federal firearms laws.  Over at Breitbart.com’s Big Government, we have a brief write-up on the Tennessee bill, as well as a similar measure recently enacted in Indiana (the Indiana law relates only to regulation of sawed-off shotguns).

The comments to the Breitbart.com article seem to fall into two camps, those who view such laws as attempted “nullification” of federal statutes, and those who see such laws as a state standing up to the federal government’s over-reach.  Among the former we have —

“These nullification laws are sedition and you people commenting on this story are encouraging insurrection. There is no 10th Amendment because the supremacy clause can be used at any time to nullify any law passed by a state. State laws designed to defeat Federal Law is nothing more than a throwback to when Confederate Traitors tried to destroy our nation. Like those traitors in the past, Union Blue will put you in the ground in order to save the Union. There are far more people who still love this nation and will not tolerate a collection of stupid America haters.”

And among the latter we have . . . well, we have just about the balance of the commenters on that post.

For reference purposes, the text of the 10th Amendment reads, in its entirety:  “The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.”  The commenter quoted above seems to misunderstand the functioning of amendments in general in relation to the base document.  To the extent that the 10th Amendment and the Supremacy Clause conflict on an issue, the amendment trumps.  Were that not the case then the following provisions of Article IV Section 2 would still be the law, notwithstanding the 13th Amendment:  “No person held to service or labour in one state, under the laws thereof, escaping into another, shall, in consequence of any law or regulation therein, be discharged from such service or labour, but shall be delivered up on claim of the party to whom such service or labour may be due.”

Also beyond the comprehension of the above-quoted commenter is the operation of the Supremacy Clause.  That clause only operates within the scope of the powers “delegated to the United States by the Constitution”; it is not an independent source of federal authority.  It is why the federal government cannot prescribe the qualifications of voters in individual states, except to the extent that a state’s voter qualification law violates the due process or equal protection provisions of the 14th Amendment, or effectively denies voting rights based upon “race, color, or previous condition of servitude.”  Thus, a state may disqualify felons from voting, and a federal statute attempting simply to over-ride that proscription would not trump based on the Supremacy Clause (depending on how it was crafted it might stand a chance under the 14th Amendment, however).

I’ll also point out that the text of the 10th Amendment, drafted by, debated, voted upon in Congress, and ratified at the same time and by the same people as those who produced and ratified the 2nd Amendment, sort of puts the lie to the notion that when the 2nd Amendment protects the right “of the people” to keep and bear arms, what was really meant was the right of the states to create a militia.  No; those drafters understood the distinction between “the people” and “the states.”  In fact the rights of “the people” (and that’s always how it’s referred to, never as “individual persons” or “persons” or “individuals”) are mentioned something like eight or nine times in the Bill of Rights, such as the 4th Amendment, which provides, in full, “The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no warrants shall issue, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.”  If you want to read the 4th Amendment in the same manner as the anti-gunners want to read the 2nd, you would have to conclude that only those “persons, houses, papers, and effects” at the time in the custody and control of the states are secure against unreasonable searches and seizures.  So presumably my birth certificate would be so secure, or the possessions of a prisoner would be secure.  The rest of us are on our own, because the expression “of the people” refers only to collective actions exercised by and through the intermediation of a state.

Errrmmmmm . . . . not.

But I digress.  Let’s look at specifically what the new Tennessee statute prohibits and what it does not affect.  As an initial matter, I’ll note it’s poorly drafted.  The bill’s two substantive subsections are both single sentences, and they both share a common verb:  “shall be allocated.”  Huh?  A quick search on Westlaw for variants of the verb “allocate” in Tennessee’s constitution turns up one hit from the text, in Article 11 Section 5, relating to lotteries (apparently it took an amendment to that state’s constitution to permit a lottery).  There’s also an attorney general’s opinion that turns up as a citation to that section, to the effect that lottery proceeds have been “allocated” within the meaning of the text when they are placed in a separate fund for the purposes referenced.  That still tells me not a whole lot.  So you can appropriate and expend state assets for “the implementation, regulation, or enforcement” of federal statutes and regulations regarding certain aspects of gun ownership, so long as you do not assign those assets to a specific fund?  Moreover, how in God’s name does a state “allocate” funds to the “regulation” of “any federal law, executive order, rule, or regulation” regarding gun ownership?  And for that matter, what if we’re talking about a court order?  Under the text of SB 1110, the State of Tennessee could appropriate and expend state funds for the implementation of a federal court order regarding gun ownership.

This bill has all the earmarks of something put together by an amateur draftsman who then found a sponsor to slap his name on it.

So much for the poor grammar and drafting.  What sorts of “federal laws, executive orders, rules, or regulations” may Tennessee not “allocate” either its “public funds” (subsection (a)) or “personnel or property” (subsection (b)) to “implement, regulate, or enforce”?  These:  “regulating the ownership, use, or possession of firearms, ammunition, or firearm accessories.”  What’s not on that list?  Design; manufacture; sale, trade, or other commerce (whether intrastate or interstate); transportation (again, either intra- or interstate); taxation.  Those are some pretty sizable areas within which the State of Tennessee is not refusing its cooperation with the federal government.  In fact, if you think about it, those areas of gun rights with respect to which Tennessee is declining to serve as the federal government’s errand-boy are precisely those rights guaranteed to Tennessee’s individual citizens by the 2nd Amendment; they are more or less the components of “keep and bear arms”.

Strange as it might be to realize it, but whoever wrote this bill, while not being a very competent draftsman, nonetheless displays a very fine constitutional sensibility.  The state is refusing to participate in federal attempts to circumscribe citizens’ constitutionally protected rights.

Our commenter quoted above also seems to labor under some confusion about what precisely is a “nullification statute.”  A true nullification statute states that a law of another jurisdiction (in this case, federal) is ineffective within the boundaries of the state.  Thus, a federal employee who attempts within the state to enforce the nullified law does so at his own risk.  He is nothing more than a thief, an assailant, a trespasser, and is liable for civil and/or criminal prosecution as such in the courts of the state.  At the risk of pointing out the obvious, this new Tennessee law does nothing of the kind.  It would, for example, prohibit Tennessee from turning over any gun-ownership data on its citizens to any federal database.  It would prohibit federal access to its database of concealed carry registration.  It would prohibit a local police department from seizing firearms or accessories based upon a violation of federal law (or a conviction of a federal offense, even a firearms-related offense, although it could deny voting rights to that same convicted federal felon).

All of which is to say that this bill does and will create some interesting outcomes in law enforcement, but I’m just not seeing how this is treasonous or “anti-American” or somehow usurpatory of any lawful claim of federal supremacy.  I guess you can reasonably debate whether it’s a good idea or not, but then that’s why we have a 1st Amendment, isn’t it?

 

Gallipoli

Today is This past Saturday was the 100th anniversary of the initial landings by the Australian and New Zealand Army Corps on the Gallipoli Peninsula.  [I started this post timely, but wasn’t able to finish it on the day.]

The invasion was the brain-child of Winston Churchill, at that time First Lord of the Admiralty.  He had realized that Turkey, so far from being a side-show which could only diminish Britain’s strength in the decisive theater (i.e., the Western Front), was in fact the fragile and barely guarded back gate to core of the Central Powers.  Take Turkey out of the war and suddenly you have year-round unimpeded supply of Russia (already acknowledged to be the weak link in the Allied camp) and you out-flank Austria.

And in early 1915, the Hellespont and the Sea of Marmara were a loaded gun at Turkey’s head.  The Gallipoli Peninsula, which runs from northeast at the landward end to southwest where it juts into the Mediterranean, was a rugged place of arid uplands, very little settlement, and — most importantly — ancient forts with antiquated guns and very limited ammunition supply.  Across the Hellespont, on the Asian side, were equally antiquated, equally poorly-supplied forts.  Not only were they critically short of ammunition (which fact was known to the Admiralty through its Room 40 decrypts, themselves a result of SMS Madgeburg‘s capture by the Russians, with its code books intact), but the guns they had were not capable of piercing the armor of a modern dreadnought . . . with which the Admiralty was richly supplied.  Even its King Edward VII class of pre-dreadnoughts were more than up to the task of running the forts.  The navy’s ability to run the forts was vital, since the Hellespont at its narrowest point is just a mile across — point-blank range for any artillerist who isn’t a cross-eyed lunatic with the delirium tremens.

Churchill and the admirals decided the Navy could do it alone.  They were right.  After a concentrated bombardment on March 18 by a combined Anglo-French fleet which pulverized the forts into powder and almost completely exhausted the forts’ ammunition supplies, the fleet was poised to strike the dagger into the heart of the Ottoman capital.  In fact the Ottoman government began to evacuate Constantinople.  [N.b.  Constantinople was Constantinople from 335 or so until 1453, just over 1,100 years.  The Turk has had the place not quite 600 years.  When they’ve had it another 500 years I’ll call it whatever the hell they want me to.  Until then, it’s Constantinople.]

And then it happened.  A Turkish mine-layer had laid a single line of mines along the shore, just at the edge of the channel.  If I recall correctly, it was only a half-dozen or ten mines; the rest of the channel had been swept by the Royal Navy’s minesweepers (navy vessels, but manned, for some incomprehensible reason, by civilians).  First a French battleship, the  Bouvet, struck a mine and sank with most of her 600 crew still aboard.  Then it was the British turn:  HMS Irresistable struck a mine, as did HMS Ocean, which had been sent to assist.  Both ships later sank.  HMS Inflexible, one of the Royal Navy’s original I-Class battlecruisers (two of the four of which came to grief at Jutland).  The navy backed off.  The minesweepers’ crews weren’t willing to brave the fire from the mobile shore batteries, which targeted them using searchlights on the shore, both to light up the sweepers and also to blind them.  The navy high command also got cold feet.  It was decided that the job was not to be done by naval power alone.  Troops would be landed.

And this is where Lord Kitchener comes into the picture.  To summarize the picture in spring 1915, nothing happened in the British army unless Kitchener signed off on it.  Nothing at all.  Lord K of K was not only the Secretary of War, in in the public mind he was the very face of the British land forces.  And Kitchener was a Western Front man, heart and soul.  He didn’t want any British soldier shot needlessly unless it was in one of his battles.  And he profoundly viewed a campaign on Gallipoli as being not his battle; in fact, he viewed it as being the Royal Navy’s battle.  He’d not approved landing troops in support of the navy’s initial efforts.  Even afterward he, too, went hot-and-cold about providing supporting troops.  The ANZACs were already in Egypt, staging and training for further transport to France.  It was hard to deny them to the campaign.  But he at first resolutely refused to consider sending in other troops, only later on to relent and send in additional divisions.  [One of them, the 29th, not only got itself shot to pieces at Gallipoli, but also got itself pretty badly knocked about on July 1 at the Somme; the Royal Newfoundland Regiment was nearly annihilated, and it was among the 29th Division that large numbers of troops in subsequent attack waves were shot down before they even could get to their own front-line trenches.]

Just about not a damned thing was done correctly on April 25, 1915, or at any time later, until the final withdrawal from the peninsula.  Between the mid-March naval attack and the landings over a month later, the Turks poured everything they could into beefing up the defenses, re-supplying the forts, and generally getting ready.  And they were ready enough, even if just barely in places.

Incredible as it seems, the British command in the field seems to have had no particular notion of what should happen once the troops and such modest equipment as they could handle got ashore.  By the end of April 25 there were literally several thousand British troops milling about on the beach because no one had thought to get them to the top of the cliffs.  Elsewhere, where individual commanders had taken some initiative, the British had made some progress up the slopes, although not uniform.  Mustafa Kemal’s troops held, however thinly; in some places they were reduced to bayonet charges when the ammunition ran out.

The overall British commander of the operation, Gen. Sir Ian Hamilton — a buddy of Churchill’s from way back in the Boer War — seems to have believed himself capable of running an amphibious operation followed by a protracted land battle from first a battleship and then the island of Lemnos.  Hamilton finally got himself fired, the new commander more or less taking over for the purpose of liquidating the front.

While excoriated for many years — in many households in Australia and New Zealand his name is still seldom uttered without a curse — Churchill’s conception of the Central Powers’ vulnerability at Constantinople was spot-on.  I’ve seen it described as the single master stroke of strategic thinking on either side of the entire war, and while I suppose you could quibble here and there, I’ve never seen anyone else attempt to identify a plan or an operation that, had it been vigorously prosecuted and properly supported, had the potential to be a game-changer on all fronts at once, which must be something like the philosopher’s stone of military strategy.  The concept was brilliant, the execution tragically bungled.  Why?  The problem, other than on-site incompetence staggering in its blindness, must in part be laid at the feet of the British system of governance.

But first, a word on the incompetence:  In fairness it must be conceded that the Gallipoli landings were the world’s very first industrial-scale opposed landings.  No one had ever done it before.  But in truth, how much imagination was required to understand that if your landing beaches are at the foot of cliffs, you’ve got a preciously small window of time to get yourself and your artillery to the top of those cliffs, and that until you get there you’re utterly vulnerable?  The value of high ground has been known since organized warfare began.  How hard could it have been to understand that aggressive advance, always a critical component of any attack, would be all that much more crucial under the situation that they had to have known awaited them?  And while we’re on the subject of the situation they ought to have understood awaited them:  One area in which Churchill’s aggression betrayed the entire plan was in the disastrous wait between March 18 and April 25.  Had the full might of the Mediterranean Fleet and the land forces been hurled on the peninsula at once, with no advance warning, there is a good chance that, however poorly led the troops were, the objectives would have been met, the shore batteries harassing the minesweeping operations suppressed, and the fleet sailed triumphantly into the Golden Horn.  But at that time Kitchener wasn’t willing to cut loose the ground forces.  Churchill’s failure was that rather than wait it out and maneuver Kitchener into consenting, he bit down on Fisher’s claim that the fleet alone could get the job done.

This last point highlights the institutional weakness of the parliamentary/cabinet system of governance as a war-fighting structure.  Lord Kitchener was Secretary of War; Winston Churchill was First Lord of the Admiralty.  Both were therefore cabinet members, and thus equals.  There was no person in the government who had coercive authority over either of them.  The British cabinet rests, even now and much more back then, upon the notion of “collective responsibility,” according to which no major decision is made until the cabinet as a whole can agree, with the dissenters having the choice to shut up or resign.  In many instances this arrangement is a positive strength; it permits ministers to resign on points of principle, without destroying their public careers (they remain members of Parliament, and in fact tradition accords the resigning minister a free shot on goal in the form of a speech on the floor of the House), and without foreclosing their re-ascent into the cabinet under other circumstances, as has happened repeatedly over time.  But where there is no agreement — as there was not on whether or how to attack the Dardanelles — and where you have a fundamentally weak Prime Minister (and Herbert Asquith was nothing if not weak; there was almost no principle he would not sell out, no colleague he would not under-bus, in order to stay in office), you get actions like the Gallipoli campaign.  In the American system a president would have had the ability to inform Kitchener that he had one of two choices: find X troops and get them to the theater, or go look for another job.  Churchill could have been forbidden to proceed without land support.  Asquith, even assuming he had had sufficient hair on his balls, could do neither.

In the aftermath of the failed campaign, the cabinet underwent a fundamental reorganization, with an inner War Cabinet effectively assuming control of the British war effort.  Churchill was made the scapegoat, and although a parliamentary inquiry more or less pinned the blame where the bulk of it lay — squarely on Kitchener and his refusal to act in good faith support of the effort — by the time its conclusions were drawn events had moved on.  Churchill was serving in the trenches in France, in the front lines and under fire.  Kitchener went down on June 5, 1916, when HMS Hampshire, carrying him to a meeting with the Russians, struck a mine and sank.  And then of course, on July 1, 1916, the Somme fiasco started.  By the time Haig finally gave it up as a bad job that November, the quarter-million dead and wounded of Gallipoli were dwarfed by the 624,000-odd of the Somme.

In Australia and New Zealand, however, the memories of Gallipoli remain.  The utter futility of the campaign repeatedly rose like a specter to haunt Churchill in all his future dealings.  It was the recollection of Gallipoli that lead General Marshall to declaim point-blank and to Churchill’s face, with FDR present and watching, “Not a single American soldier is going to die on that goddam beach,” when Churchill was plumping for an invasion of Rhodes in follow-up to the victory in North Africa.  It was at least in part the recollection of Gallipoli that made Churchill so reluctant a participant in Overlord.  How would he face the nation if a second expeditionary force was hurled back into an ocean?  The Americans, having had the luxury of observing and learning from Gallipoli, as well as much practice in the Pacific theater in their own war, were much more eager to shoot the dice.  The Americans were determined to launch a direct invasion of northern France, and Churchill could either get on board or see his role as an Allied leader further diminished.  So he got on board.

And for the Aussies and the Kiwis?  Gallipoli became their Valley Forge, and forge them it did.  Some time between April 25, 1915, and December of that same year, something happened on the hillsides in that miserable corner of hell.  While before they had been from Australia or from New Zealand, after Gallipoli they were Australians and New Zealanders respectively, on a mythical level, on a level at which nations are born.  That spirit was communicated back during the war, and brought home by the survivors afterward.  No more would Australia or New Zealand be off-shoots of some mother country.  “Back home” could never again be some island off the northern coast of Europe.

In the first episode of Ken Burns’s The Civil War, during an interview with Shelby Foote, he observes that you cannot understand the United States without a firm understanding of the Civil War, in that the Civil War “made” the United States in a way that no other trauma of our existence has.  I think you can say the same thing about the Gallipoli campaign for Australia and New Zealand.

So I hope everyone had a Happy ANZAC Day.  I sure did.  Unfortunately about the closest I could get were a few Foster’s oil cans (and those not even brewed in Australia).  Ended up being in a couple of bars that night, and not one of the bands could play “Waltzing Matilda.”  A shame.  But at least for a few moments, the memory of the ANZACs was honored, half a world away.

Well played, the ANZACs.

Things That Must be Repudiated

Today is April 20.  On this day in 1889 Alois Hitler and his wife had a baby boy.  They named him Adolf.

Yes, it is downright weird to imagine a pudgy little bundle of smiles and drool, playing with mommy’s fingers as she feeds him and tries to get him to eat his vegetables (little Adolf of course grew up to become among history’s more prominent vegetarians).

Allow me to state that I don’t think anyone will ever know, in the sense of understanding at any meaningful level, how Hitler became Hitler (or how another Adolf — Eichmann — became Adolf Eichmann).  I sure as hell don’t think that anyone will ever understand how an entire people could so take leave of its senses as joyfully (and they did it joyfully) to follow the Nazis down the path they did.  I do not think the reasoning human mind is capable of understanding evil of that depth.  I’m not even sure the people who stood by the roadside, throwing up the Nazi salute and screaming themselves hoarse as the big open-top Mercedes crawled past with the brown-haired little man with the odd haircut and funny moustache standing in the back, returning their salutes, could explain it, even if only to themselves, afterward.

Godwin’s Law has become something of an insider’s reference in the internet.  Very briefly summarized, it holds that as the length of discussion of any topic increases, the probability approaches 1.0 that someone will make a comparison to Hitler and/or the Nazis.  As a rule of thumb, this is the point at which further discussion becomes pointless, and in fact marginal intellectual return on investment turns negative.  On the other hand, the historical fact of the Nazi party’s trajectory, and the sinister enigma at its center, in fact do spread a smorgasbord for meaningful moral comparison and reflection.  I mean, generally speaking, if you find yourself proposing a moral or political position which was propounded by the Nazis, you’re very likely doing something wrong.

There are other helpful Just Don’t Go There reference points out there in history.  The other day I got to listen to someone inveighing against abolishing the federal estate tax.  I pointed out to my interlocutor all the flaws, financial, legal, practical, and moral about keeping this idiotic tax in place.  And I finally observed that if your support for keeping an extortionate tax on gratuitous transfers is just to suppress some group of society (in this case, the successful, whether they built their success on their own or not), then you’re proposing to use the tax system to punish individuals and that’s no different from how Medieval Europe treated its Jewish population.  “As a general rule, if you find yourself supporting something that closely aligns with how the medieval Europeans treated the Jews, you’re doing something wrong.”

But the spectacle of perhaps the most over-educated, hyper-cultural, super-literate society on the planet (I once saw a comparison of literacy rates among the major combatants in World War I; the Germans were head and shoulders above everyone else) willingly embracing that system just provides such grotesqueries as to be unsurpassed as a source of admonitory comparison.  I mean, how likely are we here in the U.S. to be able to draw any useful inferences from Mao’s Great Leap Forward at any but the most abstract level?  American society has never looked like mid-20th Century China.  Ever.  Not even when Jamestown was starving to death in the early years.  The vicious, degraded, semi-savage settlements that Charles Woodmason visited, and about which he so scathingly wrote, didn’t resemble that China.  Even the Russia that became the Soviet Union is sufficiently far removed from what Western Civilization has ever been that it’s hard to understand the parallels even when we observe them.

But the Germans under Hitler?  The reason why those comparisons sting is that like it or not the Germans are us.  Something like 40% of the U.S. population claims some sort of German descent.  Our university system is patterned on the Prussian model.  The modern welfare state traces its origins to 1881 when Otto von Bismarck established the first comprehensive social security system.  The outdoors Sunday as a day of healthful recreation, including especially physical recreation, in the open air is a creature of German immigrants; until then the Scotch-Irish and English had decreed that Proper Folk glumly sat around all day, reading from the Bible or being hectored in church.  We herd our tiny tots into kindergarten. We instinctively reverence our professoriate, even when its constituents have long since forfeited any reasonable claim to that deference.  And so forth.

So here I’m going to violate Godwin’s Law.

Modern left-extremist America has joyfully embraced the notion of society not atomized into individuals who may freely combine to form (and yeah, I know this analogy is clumsy, but it’s valid) compounds whose properties are not only different from their individuals elements but wonderfully, usefully so, but rather compulsorily grouped into tribes of mutually repellent elements.  The left-extremists (and here I would remind Gentle Reader that all leftists are inherently extremist) not only postulate that everyone is the member of a tribe, but they vehemently deny that the tribes can ever belong together, or mix in mutually beneficial ways.  For that matter, “mutually beneficial” is a concept they do not recognize.  In their cosmology, for any tribe to advance necessarily implies the diminution of the other tribes.  The notion that your prosperity is no cause of my misfortune thus violates a fundamental premise.  The recent silliness at a convention of the Association of Writers and Writing Programs is — while thoroughly, thoroughly silly — still perfectly emblematic.  Likewise the White Privilege Conference (I thought it was a joke when I first came across reference to it, but it’s real . . . all too real).

Compare and contrast Point No. 4 of the Nazi party program, adopted on February 24, 1920:

“4. Staatsbürger kann nur sein, wer Volksgenosse ist. Volksgenosse kann nur sein, wer deutschen Blutes ist, ohne Rücksichtnahme auf Konfession. Kein Jude kann daher Volksgenosse sein.”

Here’s an English translation of the whole platform.  Point No. 4 is rendered: “4.  Only those who are our fellow countrymen can become citizens. Only those who have German blood, regardless of creed, can be our countrymen. Hence no Jew can be a countryman.”

The Nazis’ official position and the modern left-extremist position coincide beautifully.  The world is divided into groups who do not overlap, whose interests cannot overlap, who can never be each other’s fellows.  Each requires for its actualization the suppression of the other(s).

In fact, examine very closely all of the specific demands of that 25-point program.  How many of them would or would not be applauded at an Elizabeth Warren rally?  At an Occupy gathering?  At a conclave of Dear Leader’s closest advisers in the Oval Office?

I’m afraid I just busted Godwin’s Law all over the floor.  My apologies.  But the fact remains:  If you agree with the Nazis, you’re very likely doing something wrong.

Bang the Tin Drum Slowly, Ch. 2: Some Answers, Some Questions

I’d thought of doing this as an update to my earlier post on the death of Günter Grass, but as it turned out longer than I’d planned, I figured I’ll just do it as a separate post.

The question about whether Grass’ Waffen-SS unit engaged in war crimes is not an idle one.  In today’s FAZ we have a report on an appearance at the University of Frankfurt by one Robert Hébras, who was among the very few survivors of the French village of Oradour-sur-Glane in Limousin.  On June 10, 1944 units of the Waffen-SS armored division Das Reich rolled into town, herded the townspeople into the square, separated the men from the women and children, and then proceeded to massacre 642 innocent civilians.  The men were shot in the lower body after being crowded into in a barn, which was then set on fire over their heads.  The women and children were burned alive in a church (and shot if they tried to escape the flames).  Here’s the Wikipedia write-up on the event; it does not mention a single hanging among the perps.  Shameful.  Did Grass have anything remotely like this on his conscience?  Even a random civilian bicyclist stood against a tree and gunned down?  Maybe a gang-rape of one of the eastern Untermenschen?

It appears that at least someone in fact has attempted to figure out just what the 10th SS Armored Division (“Frundsberg,” named after a famous 16th Century commander who directed his cavalry to get off their horses and fight on foot, after the fashion of the Swiss) was up to.  It was formed in 1943, with the bulk of its recruits coming from the Reichsarbeitdienst, the labor organization into which Grass was drafted.  So that would seem to bolster rather than cast doubt on his claim he was a draftee into the Waffen-SS.

We do know something of the division’s next-to-last commander (up until May 1, 1944, in other words well before Grass would have joined the unit):  Karl von Treuenfeld was a material participant in the 1942 retaliatory crimes against the Czechs for the killing of Reinhard (“Hangman”) Heydrich (q.v: Lidice).  After getting cross-ways with the Gestapo later, he was transferred to the Waffen-SS.  Eventually he was captured by the Americans in Italy, and committed suicide in 1946.  Men with clean consciences had nothing to fear from the Americans in 1946, although it isn’t clear whether what suggested to him avoiding too narrow an inquiry into his war-time deeds was on the one hand his participation in massacring Czechs or on the other his actions in command of the armored unit, or both.

In early summer 1944 the division had been transferred from the Eastern Front to northern France, where among other jobs it was involved in resolving the Falaise Pocket battles.  How it behaved itself in northern France is at least hinted at by its last commander’s receipt, in 1984, of a commemorative medal from the city of Bayeux (of the tapestry) “in the spirit of Franco-German reconciliation.”  It is difficult to think that a French city would so honor the commander of any enemy unit which had earned the reputation for serious misbehavior towards the civilian population.

In December, 1944 the unit participated in defeating Operation Market Garden, its commander receiving swords to go with his earlier award of the Knight’s Cross of the Iron Cross.

We next see the division around Colmar in January-February, 1945, fighting against the U.S. 6th Army in the Colmar Pocket.  Grass may well have been with the unit by this point.

After that the unit was transferred to the area of Cottbus, in the far east of what became the Soviet Occupation Zone East Germany, where its peculiar job was to stand by to mount a rescue operation to Berlin to grab Hitler out from in front of the Soviets, a mission which never came to pass.

About the only thing that can be said with certainty is that during the time when we know Grass would have been with his unit, it was stationed in Germany or in areas which Germany viewed as its own (e.g. Colmar).  Thus there would have been much diminished opportunity for doings such as Oradour-sur-Glane.  On the other hand in the late winter and spring of 1945, as Nazi Germany was coming apart at the seams, with hostile armies over-running its borders east and west, we must bear in mind it was awash in slave laborers, prisoners of war held in slavery, and political prisoners and offenders (as tyrannies circle the toilet bowl they if anything step up their repressive measures against their own populations).  This was a time in Germany when you could find yourself shot more or less summarily for “defeatism” if you observed that the “Final Victory” seemed somewhat less likely now that your town, well inside Germany proper, was within ear-shot of the Soviet artillery barrage.  It was a time in which prisoner camps were liquidated, the inmates shot and burned and the facilities razed; in which factories were destroyed to deny them to the enemy (and their slave labor forces likewise either marched off barefoot in the dead of winter or shot outright).  There would, in other words, have been ample opportunity for Grass to have participated in atrocities, atrocities which have never seen the light of day.

Complicating things is that there is no extant official war diary for the unit.  For the internal workings of the unit and its constituent units we’re more or less cast upon third-party sources or the veterans’ own narratives.  History is not only written by the victors; it’s written by the survivors generally. Anyone want to bet how many surviving veterans of the Frundsberg Division there were in 2006, when Grass finally poked his head up out of his biographical burrow?   How much of the Frundsbergers’ history has been written out of existence by its survivors?  You have to assume that the men in the unit, to the extent that they privately recorded any misdeeds, would have found it expedient for those written records to disappear after the war.  Likewise they would have joined the German national omerta about their war-time activities, and so not be eager to mention too loudly their personal recollections (like Grass, in other words).

How many potential third-party witnesses would there have been in 2006?  Where prisoners and slaves were liquidated there would be no survivors to tell the tale.  In areas where the civilian population had, to the extent possible, already fled there would be correspondingly fewer civilian witnesses to survive.

In the end we are left with only a concrete data point, and an inference, and a question.  Data:  For over 60 years Günter Grass repeatedly spoke and wrote about the Nazi years in Germany and Europe, without once fully and accurately describing his own participation in the events of those years.  Inference:  He had some positive reason to desire that story not be told.  Question:  What was that reason?

Unless some soldier’s diary surfaces, or that of a civilian, or a box of documents gets discovered in a barn somewhere, we may never know the answer.

 

 

14 April 1865

I suppose the temptation to weigh in at least a little bit on Lincoln’s assassination, 150 years ago today, is just too great.

Even the Europeans, who can find little good to say about the U.S. except for the fact that we elected Dear Leader twice — but perversely refuse to close ranks behind him and gratefully bow our heads beneath his yoke (a continent of atheists and agnostic whispers in our ear: “His yoke is easy, and His burden is light”; have they no sense of irony?) — relax their rules about envy and scorn, for example, here, under the headline “Death of a Savior“.

Among the numerous navel-gazing questions about Lincoln and his life, the question of what would have happened to his reputation had he lived remains right up there with the most popular.  The City Point conference, between Lincoln, Grant, Sherman, and Porter formed the basis for both Grant’s surrender terms to Lee and Sherman’s to Johnston.  Grant’s have been — rightly, as I think — hailed as the first step towards restoring the U.S. to a single country.  Sherman’s, which were repudiated immediately upon their becoming known, were and remain condemned as handing the farm back over to the foxes.  In truth Sherman’s terms, at least to the extent that they addressed themselves to the political reconstitution of the nation, were beyond what he was authorized to offer.

So why did Sherman, who according to a recent biography was self-admittedly most comfortable in the No. 2 Role, even when that No. 2 Role involved vast, largely-independently-exercised authority, go so far into what he must have known was forbidden territory?  Well, between Grant on April 9 and Sherman on April 18 Lincoln had been shot.

While Sherman must have known he was exceeding his authority, let us not, 150 years after the fact, and with the experiences of all that has come during that time to inform our thinking, be too eager to excoriate Sherman.  The simple fact is that in April, 1865 everyone was facing a universe of facts that had never in recorded human history converged.  For the first time — ever — a republic had successfully weathered a full-blown civil war.  The Roman republic weathered a slave insurrection, but its civil war shattered it, and in fact the next successful republic of any size, Venice, did not arise for another thousand-odd years.  The next geographically extensive republic did not arise until 1789, with the United States.

No one knew in April, 1865 how the Union was to be restored, or even whether it would be in its former form.  Certainly there were not a few voices in the North who vocally opposed re-admission of the Southern states, on any terms.  When I wrote “successfully” in the paragraph above, I said that in the sense that there was still a republic in its pre-war form . . . in the North.  That republic had not been destroyed, but no one had ever re-grafted geographically-defined rebels back onto the body politic of a subsisting republic.  The war was also “successful” in the sense that the rebellious areas had been recovered; they would not form any part of a foreign country.  But beyond that much, no one knew or could know when or if we could once again have a United States of America, covering the continent and constituted as it had been.

Moreover, we’d just shot a president.  That had never happened before, either.  The Army of Northern Virginia had laid down its arms and was in the process of disbanding.  But there were still large numbers of armed Southerners out there.  Sherman must have viewed as among his very highest priorities transforming them into formerly-armed Southerners.  Was it so unreasonable to fear that Lincoln’s killing might be used as the occasion for renewed combat, either by Southerners thinking they were back in the game or by Northerners seeking the kind of scorched-earth victory urged by dimwits like the author over at The New Republic whose article I excoriated the other day?

In any event, Sherman’s terms were rejected by the new administration and by Congress, as doubtless they would have been by Lincoln had he not been shot (of course, in that event it’s unlikely that Sherman would have offered the terms in the first place).

There are two schools of thought about how, in terms of reconstruction, a second Lincoln administration would have played out.  The first takes the saintly view that Lincoln would have multiplied the fishes and loaves and all would have come aright, with nine million illiterate, unskilled, destitute former slaves seamlessly integrated as full participants in the socio-political fabric of a society in which they’d been, a very few years before, the chattel property of the majority group.  This is a species of the same thinking that ordinary Germans and Soviets, caught up in the grinding mechanisms of their respective hells on earth, used to exclaim at the most recent outrage observed or experienced by them:  “If only the Führer knew!”  “If only Stalin knew!”

The second view — more realistic, I think — holds that Lincoln would have run aground on the shoals of a Congress which was packed with people who wanted vengeance, neither more nor less.  While the North had not experienced the demographic devastation the South did — fully one-quarter of all Southern males of military service age were dead or wounded, many maimed with arms and/or legs missing, eyes shot out, festering abscesses where bullets remained lodged in their bodies — there were full many towns across the North who could engrave the names of a large proportion of their sons on the monument out on courthouse square.  The North had to pay for its war as well, and that can’t have sat very well with the electorate.  What kind of chance would Lincoln’s overall notion to “let ’em up easy” have stood in that Congress?  Recall that Lincoln was emphatically not viewed at the time with any kind of the same reverence we hold for him.  For many people he was just another politician temporarily holding office.  Everyone who counted in the North knew that on March 4, 1869, Abe Lincoln was going back to Springfield.  In contrast, the political machine run by Simon Cameron, Lincoln’s first secretary of war and a man of whom it was said that the only thing he wouldn’t steal was a red-hot stove, lasted for years and years after the war, longer than reconstruction itself.

For that matter, how would Lincoln have reacted when his overtures toward the South were rejected, when his generosity was abused?  What would he have made of the Black Codes that swept across the landscape in the war’s aftermath?  We know for a fact that Lincoln could be, when he saw the need, just as brutal a politician as anyone who’s ever practiced the craft.  Witness how Maryland got treated at the war’s outset.  Lincoln wasn’t about to take a chance on having Washington isolated by enemy territory from the rest of the country, and so Maryland got to feel the weight of Lincoln’s boot on its neck.  Lincoln also fully approved of Sherman’s march to the sea, the sole objective of which was the civilian population and its means of support.  Is there any reason to suppose that a victorious Lincoln, having let ’em up easy only to get kicked smartly in his shins for his trouble, would have reacted with any greater forbearance towards those who kicked him?  It’s not at all inconceivable that, so far from burning his political capital to ram-rod a gentle settlement down the Congressional throat, Lincoln would have in response to the South’s continued resistance embraced every last single measure of what we know today as Reconstruction.

But John Wilkes Booth saw to it that we were spared the spectacle of a tarnished hero.  Every society must have its saints; it is an illusion to suppose that humans can do without figures of divinity.  We already had Washington, but Washington belongs to another world, a world in which the U.S. was a feeble string of recent colonies whose very existence as a nation the rest of the world wasn’t going to accept and didn’t accept fully until 1815.  Washington is also tainted by the very sin — slavery — which Lincoln excised.  Lincoln, struck down in the hour of his triumph, a figure unmarred by the inevitable filth of having to pick up pieces and re-assemble them, is a figure so dramatic that if he hadn’t actually existed, we would still be seeking to invent him.

One more set of thoughts on Lincoln.  It is fashionable these days — from a remove of 150 years, of course, and from people who will bear neither moral nor political responsibility for having been wrong — to execrate Lincoln for not coming to office pledged to do whatever it took to end slavery.  The argument goes something like this:  Slavery was recognized as a wickedness by wide segments of the population.  There was and could be no good-faith disagreement whether it must end.  So to say that Lincoln approached it with the attitude of his time is a bullshit cop-out excuse.  He should have made the extirpation of slavery the center-point of his administration from the first day and never deviated from it in the slightest degree.  That he didn’t is justly an indictment of him.

How trite.  People whose putative, hypothetical choices — 150 years later — can carry no moral responsibility for the blood, horrors, and death of civil war, for the destruction of the world’s only functioning republic (which was the first truly representative republic in, you know, fucking forever), for the splintering and crashing to rubble of what actually then was “the last, best hope of the earth,” can safely sit upon their moral thrones and hurl scorn at the man whose real-world choices would and did bear that responsibility.  People today can build into their “well I would have done thus-and-such” proclamations the unspoken knowledge that the country did survive, that government of the people, by the people, and for the people did not perish from the earth. The people whose decisions would make the difference between survival and destruction of that nation had no such luxury.  They had no idea whether a republic could survive a civil war.  Remember that the entire knock on republics as a form of government was that they must inevitably fly apart, riven by faction.  It’s why everyone, from Washington on down, described the United States as an experiment.

Today’s moralizers overlook that the most crucial outcome of the war was not the abolition of slavery, but rather the once-and-for-all-time determination that the United States was a permanent union.  If the answer had been anything other than that, then abolition would never have happened.  The Civil War amendments to the constitutions, with the possible exception of the 13th, would never have come about.  Instead of the world’s most vibrant, flexible, potent economy ready and willing to act as the arsenal of democracy, we’d have squabbling little penny-ante states, all divided by mutual suspicion and seeking nothing so much as their neighbors’ undermining.

Lincoln anticipated as much in his House Divided speech.  He was right: A house divided against itself cannot stand.  He did not expect the house to fall, but he did expect it to cease to be divided; it would become all one thing or all the other.  What happened over the course of 1862 is that Lincoln came to the conclusion that the abolition of slavery had become necessary to save the union now, without which saving the eventual abolition of slavery would have been a vanished hope (at least for his time).  Without saving the union now — in 1862 — none of the reasons for which the union’s preservation was sought — including the abolition of slavery — could be hoped for.  Once the union was lost, it could never be re-established, north or south.  And so in the crucible of war the eventual political objective — destruction of slavery — became a political predicate for its own enabling circumstance — union.  A result truly “fundamental and astounding,” to borrow Lincoln’s own words.

And those people who claim that Lincoln should have campaigned in 1860 and come to office in 1861 on a platform of immediate abolition?  They demonstrate only their own foolishness, and their own cavalier disregard for what remains the last, best hope of the earth.

Thus today we observe the passing of our only unblemished secular saint.  It is intriguing, but ultimately unproductive, to speculate on what would have happened had he not died when he did.  It is morally contemptible to damn him for not acting as we — safely removed from responsibility and with the solid rock of indissoluble union beneath our feet — in our moral purity claim he should have.

Although his Gettysburg Address is the more widely quoted (in fact it is, by a wide margin, the longest single entry in my mother’s 1953 edition of The Oxford Dictionary of Quotations, and the only speech given in full), I have long felt much more deeply moved by the peroration of his Second Inaugural:

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”

More than which cannot be said, and better than which has never been said.